32nd Sunday of Ordinary Time

32nd Sunday of Ordinary Time

Today’s readings are an example of why it’s good to understand the historical context of Scripture.   The stories may make sense to our 21st Century minds, but looking at society as it was in Biblical times gives them a little more meaning.

The first reading and the Gospel today deal with widows. It’s important to realize that widows in those times were usually in desperate straits. There was no Social Security. There was no life insurance. There were no pension plans. Unless they had a generous extended family, widows were among the poorest of the poor. Women didn’t work at paying jobs, so their prospects were very bleak. They had no hope.

Yet, here we have two widows, both being asked to give. In the first reading, not only is the main character of the story a poor widow, but at the time, around 900 BC, the Middle East was caught up in a draught and famine. Nobody had enough to eat, let alone this poor lady. But along comes Elijah the prophet asking her for water, something that was in short supply. But the widow does as Elijah asks. As she’s walking away, Elijah calls after her, “Please bring along a bit of bread.”

The lady explains to Elijah that she has just enough flour and oil to make one last meal for herself and her son. That’s it. That’s all there is. When they’re finished with their bread and water, they’re going to die. Imagine how hopeless she must have felt.

That’s when Elijah says something so outrageous that it would be funny if it weren’t so sad. He asks her to make him a cake! Seriously! He wants a cake??? Maybe he’d like some ice cream to go with it? But, he goes on to tell the widow that if she does as he asks, “The Jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.”


Sure enough, she makes Elijah his cake and she and her son have enough to eat for a year. She gave the little she had, and she was blessed in return. You know, God still works that way today. God can never be outdone in generosity. If you don’t believe me, just try it.

Now, let’s look at the Gospel. The scene is very different. Mark tells us that Jesus is speaking “to the crowds,” as opposed to the scene in the Old Testament reading where there were only two people, Elijah and the widow. A lot of people are following Jesus now. When He speaks, they listen. He’s describing those synagogue officials who like to run around in long robes, letting everyone see how important they are. He says “They devour the houses of widows, and as a pretext recite lengthy prayers. They will receive a very severe condemnation.”

This is the flip side of the first reading’s message. The first reading tells us to give and it will be returned to us many times over. The Gospel is telling us that the men who “devour the houses of widows” will receive a “very severe condemnation.”

The story continues with one of those widows coming into the temple and giving two small coins to the treasury, all she has, her whole livelihood. Jesus tells the disciples that this poor widow has put in more than “all the other contributors to the treasury.”

So, what’s the message here? The logical answer is that here’s where I tell you how important it is to give money to the Church and to other charities. Give ‘til it hurts. Give, not from your surplus, but give all you have. That’s certainly part of it. It’s called “stewardship”. God has given us what we have and it’s up to us to give back. Like the first widow, God will give back to us in much larger measure that we give to Him. But I think the message here is bigger than that. It’s about faith.

How do we grow our faith? We grow it by sharing it with others. Our faith gets bigger when we give it away.

Last Sunday we held our Goulash Festival. It was a success. We served more dinners and made more money than ever before. But that’s not what made the event successful. What made it successful was the way you all worked together, the way you represented our faith community to our visitors. Over 400 people visited us and many of them had never been here before. They enjoyed the food, but the majority of comments we got were about the atmosphere of Saint John Nepomuk.

They were impressed with how well everyone worked together and with the friendly greeting they got from you. That’s called “evangelization” even if not a single word was spoken about Jesus, or God, or Catholicism. We grow our faith by giving it away, just like the two widows in today’s readings.

The Goulash Festival only happens once a year, but we have the chance to share our faith every single day. We don’t do it by running around in long robes or taking seats of honor in the church. We do it by the little kindnesses we do for one another every day. We do it by dishing out goulash once a year, but we also do it by welcoming visitors to our chapel at every mass.

We become disciples by making disciples, and we make disciples by giving to others. In his speech to Congress, our Holy Father summed up his whole message, and Jesus’, in one statement. Live by the Golden Rule. Do unto others as you would have them do unto you.32

30th Sunday of Ordinary Time

Every weekend the Church gives us a set of readings; usually one from the Old Testament, one from the New Testament, a Responsorial Psalm and a reading from one of the four Gospels. They’re considered to be a set. They all go together and, in the bigger picture, each week’s readings build on what’s gone before. There are three sets of readings, years A, B, and C. We’re about to finish up year B.

The Church year begins with the First Sunday of Advent, this year on November 29 and the various readings take us through the life of Christ. It’s all very orderly, in fact the majority of the year is called “Ordinary Time” because the weeks follow one another in an orderly fashion and they’re numbered using ordinal numbers, in other words, first, second, and so on.

Father and I aren’t free to choose the readings we want to use. We may have certain favorites, but we can’t just throw them in willy-nilly, whenever we feel like it. The entire three-year cycle of readings, divinely inspired, works together to deliver God’s message, week-after-week, year after year……. assuming we’re paying attention.

With all the readings in the two big books, the Lectionary and the Book of the Gospels, sometimes a single word or two conveys an important message and if we miss those small messages we miss a lot.

Today’s Gospel is a good example. We’re all familiar with the story of Jesus’ healing of the blind man. The blind man calls out for help. Jesus asks him what he wants, a rhetorical question since we know Jesus already knows what the man wants, and the man says, “Master, I want to see.”

Jesus grants the man’s wish. Another miracle performed by the Son of God. But if we just focus on the miracle, we may miss something important. We have to pay close attention to the last two sentences of the story. Jesus says, “’Go your way’ your faith has saved you.’ Immediately he received his sight and followed Him on the way.” See what happened there. Jesus told the man to go his way, but the man chose to follow Jesus.

Jesus didn’t play “Let’s make a deal”. He didn’t say He’d heal the man in exchange for his everlasting gratitude. He didn’t attach any strings to the healing. He healed the man out of unconditional love. Yet the formerly-blind man was so grateful that he chose to follow Jesus instead of going his own way.

In this week’s bulletin, the Stewardship Thought for the Week talks about miracles. It says, “Many people think that miracles don’t happen anymore.  But, if you focus on the positive, not the negative, focus on your blessings instead of your hardships, miracles will seem common. I absolutely believe in miracles and I hope you do too. They happen all the time. Some are big. Some are small. But they happen.

Jesus restoring the blind man’s sight was a miracle. But the fact that the blind man happened to be in the right place at the right time is also a miracle. He could have been sitting on the other side of town and would have never had the chance to approach Jesus. There wasn’t something like the Saint Louis Review that tells us every week where Archbishop Carlson and Bishop Rice are going to be during the next seven days. Jesus just kind of “showed up” just like He does today.

The man WAS blind, so it’s not like he saw Jesus coming! Just the fact that the blind man was in Jesus’ path is a miracle in itself.

I think the lesson for us today isn’t so much about miracles as it is about how we respond to our blessings. Jesus told the man to go HIS way. But the man chose to go JESUS’ way. Every one of us is blessed in countless ways. We have our life. We have our health. We live in the greatest country in the world. Each of these things is a gift from God. We don’t deserve all these blessings but we receive them anyway. Do we respond to these gifts by following Jesus, or do we choose to go our own way?

Obviously we’re all here today, so we are following Jesus for at least one hour per week. The real question is, “What do we do with the other 167 hours per week?” Do we earnestly pray for the wisdom to understand God’s will? Do we mean it when we say, “Thy will be done”?   That IS how Jesus told the Apostles, and us, to pray.

I’m going to close with a prayer. It’s one I’ve used before. It’s by Father Thomas Merton from the book “Thoughts in Solitude”. It reminds us that we’re all blind in our own way, maybe even more blind than the man in the story. If you like the prayer, there are cards like this at the entrances to the chapel. If you think the pray is too long, then maybe the blind man’s prayer is more appropriate for you: “Master, I want to see!”

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in act please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.


28th Sunday of Ordinary Time–God’s Plan

Today Jesus tells the disciples that it’s harder for a rich man to enter heaven than for a camel to pass through the eye of a needle—a shocking statement, especially if you happen to be rich like the young man in the story.

I think we would all agree that it’s impossible for a camel to pass through the eye of a needle. Is Jesus saying that it’s impossible for a rich man to get to heaven? No, I don’t think so. I think what He’s saying is that it’s impossible for a rich man, or a poor man for that matter, to get into heaven on his own. Jesus tells the rich man to sell all his possessions and to FOLLOW JESUS. That’s the answer.

In the first reading, the writer says, “I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me.”

I was on retreat this week. One day I was in my room working on a project and was really getting nowhere. I decided to shift gears, take a break and do something else for a while. I took a look at today’s readings. Hmmm. “I prayed and prudence was given me; I pleaded, and the spirit of wisdom came to me.”

So I prayed. I asked God for wisdom then I picked up my pen and finished what I had been working on. It seemed to flow from nowhere. What had been impossible for me was easy for God. And I know this! It’s happens to me all the time. But I usually let my ego get into the way of asking God for help. I think I can do things on my own.

If you and I want to get into heaven, to pass through that needle’s eye, then we have to spend time in quiet prayer. God will tell us what to do if we just listen. He’s told us so over and over in the Scriptures, and I imagine all of you have experienced this in your lives.

We sometimes hear God referred to as a “Higher Power”. I think we can all agree with that, but do we act like we believe it? A friend of mine described it like this. “Higher Power” means that God is up here (hold one hand higher than the other) and we’re down here. But is that how we treat Him? Maybe we treat Him more like an assistant. We make our plan then we ask God to make it happen. (Reverse the hands.) We treat Him like He’s our equal or even our inferior. This is what I want to do. God, make it happen!

Isn’t it better to ask Him to show us His plan and to give us the grace to make it happen? Maybe His plan is better. In fact, there’s no question His plan is better. His plan is ALWAYS better. But we like to think we know more than He does.

Didn’t Jesus tell us to pray to our Father, “THY WILL BE DONE”? We say it all the time then proceed to try to do it our way. Face it. Whether we like it or not, God’s will is the only will that matters.

Last week Father Paul delivered an excellent homily, one of the best I’ve ever heard. He challenged us to avoid talking about one another behind the other person’s back. I sat over there thinking, “Way to go, Father!” “Right on!” “You tell ‘em!”

Then, before I had even left the chapel I caught myself gossiping. It wasn’t twenty minutes later! It’s very simple. I’m a flawed human being. So are you. We’re never going to make ourselves better. We need God’s help. The remarkable thing is that He will give it to us, IF WE ASK. He will make us better.

We have to do an honest evaluation of our faults. Then we have to lay those personality defects before God and ask Him to help us. I am who I am. You are who you are. God made us this way, so He can’t be too disappointed in how we turned out. We can never be afraid to go to Him and say, “Lord, help me to be the best me that I can be.”


The rich young man told Jesus that he followed the Ten Commandments. I think most of us do too. But that’s not enough. We need to do more and the power to do more comes from prayer.

Here at Saint John’s we’re surrounded by images of great saints. They’re here to inspire us; to give us something to emulate. But we’re not them! We shouldn’t try to be them. God made each of these saints one time. There’s no need for another. He made each of us for a reason and His wish for us is that we be the best version of ourselves we can possibly be.

That’s what we should pray for. If we humbly ask God to make us the best version of ourselves we can possibly be, then if we shut up and listen to what He tells us, then we have a chance to pass through that eye of the needle.

“I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me.”

26th Sunday of Ordinary Time

“I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”.

These words, from Father Thomas Merton’s autobiography, “The Seven Story Mountain” were quoted by the Holy Father in his address to Congress on Friday. If you’ve been paying attention for the last few years, you know that I’m a great fan of Father Merton. In fact, I’ll be going on retreat to Gesthemane Abbey, Merton’s home, in a couple of weeks. Naturally, I was pleased to hear Francis choose him as one of four Americans, along with Abraham Lincoln, Martin Luther King, and Dorothy Day, to cite in his talk.

I know you’ve been following the Pope’s visit to the United States, along with millions of other Americans, Catholic and non-Catholic alike. Wherever the Pope goes, especially this Pope, there’s a tremendous interest in what he has to say.

Thursday night I was talking to my brother-in-law and we were discussing what a huge impact this man has on everyone, regardless of their faith. I suppose it’s because he’s not just OUR Pope, he’s THE Pope. No other faith tradition has a single leader like we do. Even non-Catholics recognize the man’s holiness and his authority to speak on matters of faith and morals.

In his talk to Congress, he hit on just about all the hot-button issues of our day. Naturally liberals disagree with him on many issues and think he’s too conservative. On the other hand, conservatives find him too liberal. But, both sides of the aisle applauded his comments, sometimes reluctantly. But, they all recognize his authority and his spirituality.

We live in a divided nation and a divided world. Yet no one can dispute this man’s leadership. Like most of his predecessors he’s not afraid to tackle the tough issues, and that’s what he does and has been doing in his visit to our country.

Obviously many people in Jesus’ day violently opposed things that the Lord said. Some were so opposed that they had Him tortured and killed. Many of His teachings went against the leaders of the day, and they still rub many of our current leaders the wrong way as well. But they all listened!

One reason that so many opposed Jesus is that His teachings threatened their power and authority. But that didn’t stop Him from speaking the truth.

Merton said that he was born into a world that was “the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Today’s world is no different from Merton’s; in fact it’s worse. Those “self-contradictory hungers” are running rampant. We’re still born to love God, but our hunger for self-gratification often blinds us to the truth.

Great Americans, like Lincoln, King, Day, and Merton suffered for their beliefs. Lincoln and King were assassinated. Day was scorned by many. And Merton, who deserves to be declared a saint, hasn’t been and possibly never will be because his views were often unpopular.

So, what’s all this mean to us? It means that we must all stand up for the truth, even if it makes us unpopular and uncomfortable. It’s ironic that our Catholic faith disturbs people on both sides of the political spectrum. I think most people agree that we should respect life. But we often disagree when it comes to particular lives. The same people who argue that abortion is wrong have no problem with capital punishment. Jesus taught murder is always wrong. “Thou shalt not kill” is one of the Ten Commandments. It doesn’t say “except when the new life is inconvenient” or “except when someone has committed a terrible crime.” We don’t get to make that choice. Yet people of faith will argue forcefully on both sides of this argument. How ironic is it that our local daily newspaper is so accepting of the killing of an innocent child but is diametrically opposed to capital punishment?

Even as the Holy Father was speaking to Congress, they were in the process of killing legislation that would have taken our tax dollars away from Planned Parenthood. Their desire to gain political points is more important to them than doing what is right. It’s one of those “hopeless self-contradictory hungers” Merton spoke of.

The Pope spoke about the importance of the family, yet same-sex marriage is now the law of the land. But even he must wrestle with contradiction. His past words show that he’s no fan of capitalism, yet he recognizes that the great wealth of the United States is important in so many ways.

He ended his message by saying, “In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.

God bless America!


And God bless Pope Francis for telling it like it is.

I do want to take just a minute to mention that next weekend there will be a second collection for the formation of Permanent Deacons.

It’s no secret that the Church is suffering from a vocation crisis. We desperately need more priests to serve the people of God. Here at Saint John Nepomuk we are more aware than most that the Church is looking to ease the shortage by using deacons and lay people to do the things that priests have always done in the past.

Right now the Archdiocese is taking a hard look at every parish to find better ways to use our limited resources, both physical and human. We’re going to see more cases where parishes are administered by non-priests, freeing priests up to do the things that only they can do. But we need more deacons almost as desperately as we need more priests. The formation of deacons is a long and expensive process and the men in training for the diaconate pay many of their own expenses.

Your generosity to this collection will make it possible for more men to answer the call to serve. Let me be clear. This collection does not benefit those of us currently ordained. The administration of the office of the Permanent Diaconate is funded through the Annual Catholic Appeal. This collection is for the educational expenses of our upcoming deacons. It would be a shame if future deacons had to be turned away because of the lack of funds. It would be an even greater shame if small communities like this one had to be closed because of the lack of deacons.

Please be as generous as possible to this important collection.

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24th Sunday of Ordinary Time

Today’s Gospel is the famous story of Jesus and the disciples on the way to Cessarea Philippi according to Mark. Jesus asks the disciples “who do people say that I am?” They others give give Him a variety of answers but Peter says “You are the Christ.”

The story goes on that Jesus tells them He must be killed and rise again on the third day. There’s a line here that I love. “Peter took Him aside and began to rebuke Him.” Good old Peter, he’s my hero. He always manages to say and do the wrong things. Who the heck rebukes Jesus? Peter has just said that Jesus is the Christ, now he has the nerve to rebuke Him? He’s calling the Son of God a liar?

Of course Peter pays for his foolishness, just like he always does. Jesus calls him Satan. “Get behind me!” He says. I imagine that Peter knew he’d made a mistake as soon as the words left his mouth. If he was Homer Simpson he would have said “Doh!” But it was too late. I think we can all relate. How often do we say things and right away we realize we’ve made a mistake. But once the words are out there, the damage has been done.

On the other hand, Jesus tells him that he’s thinking like a man and not God. But, what did Jesus expect? Peter was a man. Jesus was God. It seems reasonable that Peter would think the way he did.

If we look at Matthew’s Gospel we find the almost identical story with one difference. In Matthew’s telling of the story Jesus also calls Peter Satan. He also tells him that he’s thinking like a human being. Everything is almost exactly the same. Almost.

In Matthew’s Gospel Jesus says to Peter, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church.”

Jesus acknowledges the fact that Peter has been blessed with knowledge that he couldn’t have gotten anywhere else. Isn’t the same thing true for us? We can read all the Scripture we want. We can listen to all the learned Christian speakers of this time and all the time before. But the idea that this man, this Jesus of Nazareth, is the Messiah, the Son of God, doesn’t make sense. It’s not logical. Nothing like this ever happened before or since. Peter’s understanding comes from faith, just like our understanding comes from faith.

Jesus has built His Church on the Rock, Peter. He built it on faith. Peter wasn’t a smart man. We see throughout the Gospels that he was always messing up, saying the wrong thing. That gives you and me hope. Because, in the end, after Peter cut off the Centurian’s ear; after he denied he even knew Jesus, not once, but three times, after the resurrection He told Jesus, not once, but three times that he loved Him. And each time Peter told Jesus he loved Him, Jesus told Peter to feed His sheep. In other words, “Lead my Church.”

Week after week you and I come to church. We hear the readings and the homily. The message doesn’t change. Jesus was the Son of God. He performed miracles. He told us to love one another. But when it’s all said and done, there is no proof that He was who He said He was. We have to have faith. Like Peter, these truths are revealed to us by Jesus’ heavenly Father.

The Holy Spirit, the Advocate that Jesus left us has to move within us or the Bible is just a nice story book written thousands of years ago. If that Spirit isn’t working within us, then we might as well be reading from the Book of Mother Goose.

Sometimes you have to wonder why Jesus didn’t surround Himself with the best and the brightest. Why did He choose tax collectors and fishermen? Why did He pick the Apostle who seemed the least likely to be a leader to be the head of His Church? It’s simple. He did it to give hope to you and me. If these twelve guys could build a church that would grow into the millions of members, they had to have help. And while we aren’t called to judge anyone, we have to feel pretty good about our own chances when we look at the men Jesus chose.

Through baptism and confirmation, we receive that same Holy Spirit. Every one of us is able to spread the Gospel just as well as Peter and the others did. That’s what we’re called to do every single day. All these saints that we venerate in this beautiful church did it, even though most of them were far from perfect Christians. They inspire us to do the same.

So, when we read the Scriptures, when we look at all these men and women whom the Church has declared to be saints, we’re inspired by the words and deeds of these holy people. But we also realize that we have the same opportunity to share the Gospel as they did. And, when we realize that they had the same faults and failings that we do, we have the hope that we can do what they did. We can use the talents and gifts that God has given us and be examples of faith to others.

When we’re tempted to remain silent, maybe afraid that we’re going to look foolish if we speak up, we need to remember that, even in the beginning of the Church, God chose flawed human beings to deliver His message to other flawed human beings. That’s His plan for humanity. You and I are just as much a part of that plan as Peter, or the other Apostles, or any of these saints.

What an awesome God we have! And what an awesome opportunity we have to tell the world about Him through our words and our actions!

22nd Sunday of Ordinary Time

22nd Sunday of Ordinary Time

We have an interesting set of readings today. In the first reading Moses tells the people “Hear the statutes and decrees which I am teaching you to observe, that you may live, and may enter in and take possession of the land which the Lord, the God of your Fathers, is giving you.”

He goes on to tell them that if they observe the laws carefully, they will give evidence of their wisdom and intelligence to the other nations. This was a tall order. The halakhah, or Jewish law, contains 613 individual laws covering every aspect of life; what you do when you wake up in the morning, what you can and can’t eat, what you can and can’t wear, how to groom yourself, how to do business, who you can marry, how to observe the holidays and the Sabbath, and how to treat God, other people, and even animals.

The halakhah was a handbook for Jewish life and Jews were expected to observe it, as Moses tells them today. These laws are still in effect and many, but not all, Jews follow at least some of them. Whether a Jew eating a ham sandwich is destined for eternal damnation is a question that’s open to debate. But probably not, any more than you and I are going to hell for eating that same ham sandwich on a Friday during Lent.

As Christians, we believe in both Testaments, Old and New. Obviously we wouldn’t have an Old Testament reading as part of most masses if we didn’t believe it. But, look at today’s Gospel. Jesus contradicts Moses! He and His disciples didn’t follow Jewish dietary law. They were eating without purifying their hands, among other things that the scribes and Pharisees are more than anxious to point out.

Jesus responds by calling them “hypocrites”.

Jesus was a faithful Jew. He knew the Scriptures and the halakhah, all 613 laws of it. What’s the deal? What happened between Deuteronomy and Mark’s Gospel? What changed?

Maybe I can clear it up a little bit. When we were children we had to follow a lot of rules. We couldn’t cross the street without holding Mom or Dad’s hand. We didn’t have the experience or the maturity to make good decisions to keep from getting hurt or killed.

We had rules about when we got up and when we went to bed; when to clean our rooms and when to take a bath and brush our teeth. It’s a parent’s job to teach us how to live our lives. I don’t know about you, but I’m pretty sure I had more than 613 rules to follow as a kid.

But as we grow and mature, we have fewer rules. We learn to look both ways before we cross the street. We don’t have to hold Mom or Dad’s hand anymore. We learn that if we want to have friends, there are certain rules of hygiene that we have to follow.

Don’t get me wrong. If you leave here today and head up Lafayette Avenue and the light is red, you’d better stop. Not so much because it’s the law, but because there’s liable to be a car coming up Tucker that’s going to cream you if you don’t stop because he has the green light. Traffic laws are there for a reason and we should all follow them to protect ourselves and others.

So, what’s that got to do with today’s readings? The people of Moses’ time were spiritually immature. They needed a lot of rules. But after a few thousand years, God decided that we needed something else. We needed a Savior. He sent us His Son.

Rather than insisting that we wash our hands before meals, Jesus came to offer us something much simpler, and at the same time, much more difficult. He said that nothing that enters us from the outside can defile us. What defiles us is what comes from within. “Evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within.” Get rid of those things and you’ll be pure whether you wash your hands or not.

So, what happened between Deuteronomy and Mark? Jesus happened. He came to form a new covenant. Love God. Love your neighbor. Do unto others as you would have them do unto you. What would Jesus do? “Greater love has no man than to lay down His life for his friends.”

Instead of a giant book of laws, we have wall hangings and bumper stickers. It’s all very simple. But in many ways it’s harder than the original Jewish law. Under the old covenant, you could look at the laws and know what you had to do. If you could follow instructions, you could be a loyal and faithful Jew.

You and I have to make decisions. What does “love your neighbor” mean. Does it mean I have to be his best friend? Or does it mean that I just have to tolerate him? When I see a beggar in the street, do I have to give him all my money, or just some of it? Or can I just pass him by, knowing that he’ll probably spend any money I give him on booze or drugs? Is it up to me to make that call? It’s just all so confusing.

But, if we’re going to have freedom, we have to make choices. Sometimes they’re easy choices. Sometimes they’re hard. But the New Covenant gives us free will. We can eat that ham sandwich without a guilty conscience, even though a salad might be a better choice.

Of course, we still have laws. We have those pesky traffic laws. But a speeding ticket isn’t going to send you to hell.

We have Jesus’ words in Sacred Scripture and that’s all we really need. There are thousands of books that have been written trying to tell us how to be good Christians. But one book is all we really need. Hopefully we all have one. It’s called the Bible. A friend of mine calls it B-I-B-L-E; Basic Information Before Leaving Earth.

Also, don’t forget that Moses told the people that they must follow the law to “take possession of the land”. Jesus wasn’t interested in land. He was interested in saving our eternal souls. He gave us a very simple code to follow. “Love God. Love thy neighbor.” That’s it.

He left us with one very important decision to make. Do we want to be Pharisees or do we want to be disciples? It’s up to us.

20th Sunday of Ordinary Time—The Bread of Life

EucharistToday is the third week in a row that we’ve read from the 6th chapter of John’s Gospel. All three Gospels have one thing in common. In each reading John speaks to us about the Bread of Life. Two weeks ago, Jesus tells us, “Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.” He goes on to say, “My Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”

Last week we heard, “Amen, amen, I say to you whoever believes has eternal life. I am the bread of life. I am the living bread which comes down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

This last statement, which ended last week’s Gospel is repeated today. I guess it must be important. As Catholics, we have the privilege of receiving Jesus’ Flesh and Blood at every mass in the form of the Eucharist. In just a few minutes, we’ll all be allowed to participate in this heavenly meal.

Today we see that the Jews quarreled among themselves about this. “How can this man give us his flesh to eat?” That’s where they got it wrong. While Jesus is a man, He’s also the Son of God. He goes on to explain how this can be, but they still don’t get it. In fact, they don’t get it even today. They’re not alone. Many of our protestant brothers and sisters don’t get it either. Sadly, there are even Catholics who don’t understand how Jesus could give us his Body and Blood to eat and drink. Polls tell us the fastest growing “religious” group in America is “former Catholics”. I think that’s very sad and very confusing. How can anyone who understands what we’re receiving in the Eucharist ever just walk away? It’s the greatest gift in the history of the world.

Jesus Christ, the Son of the Living God, allows us to take His very Body and Blood into our sinful bodies. No God was ever so generous! Yet so many of us take this gift for granted and are even willing to leave the Church either to spend our time on earthly things like sleeping in, or golf, or whatever we think is more important.

Or worse, many leave the Catholic Church in favor of some other church where they offer a more entertaining service. High tech audio video, up-tempo music, or a watered-down message can never take the place of Jesus’ real presence.

It’s not always easy to be Catholic. We have rules. We stand for the truth, even when it’s not popular. We take Jesus’ command to take up our crosses seriously. But the reward is so great. Those of us who receive the Eucharist today, both here at Saint John’s and at thousands of Catholic churches around the world, will leave with Jesus’ life within us. Nothing can be better than that!

Some say that Jesus wasn’t speaking literally when He said we have to eat His Flesh and drink His Blood. The Jews argue about it in today’s Gospel. In next week’s Gospel we’ll see that many of His followers left Him because of this teaching.

Let’s look at that for a second. Jesus came to earth because His Father sent Him to build a Church. He would even die a horrible, painful death to achieve His goal. Don’t you think that if He had been speaking figuratively, when He saw followers leaving He would have stopped them? Wouldn’t He have said, “Wait! Don’t go! I didn’t mean you REALLY have to eat my flesh and drink my blood. I was only speaking figuratively. You only have to eat bread and drink wine and pretend that they’re my Body and Blood.”

But He didn’t do that. He let them go and He lets them go still today. The Eucharist is the core teaching of our faith; always has been and always will be. Everything else we do is directed to this one simple truth. We have seven sacraments. Most of them we’ll only receive once in our lives. But the Eucharist, and the sacrament of reconciliation, which goes along with it, are available to us whenever we want them. Every minute of every day there is a mass going on somewhere and if you’re not in a state of mortal sin, you’re welcome to receive Christ’s Body and Blood at any of them.

In the last month, I’ve received the Eucharist in Canada, in Alaska, in Alabama, and on a cruise ship. And, you know what? Every one of those masses was almost exactly the same. Jesus has given us this great gift and made it readily available.

Over the centuries, loyal Catholics have fought and died for the Eucharist. Yet, today, people who call themselves “Catholic” can’t even be bothered to show up once a week. Like I said, many of them even leave the Church, giving up this great gift. But, you know what? If they decide to come back, Jesus welcomes them back with open arms. Go to confession, and it’s like you never left.

Frankly, I don’t understand it. We use the phrase “Sunday obligation”, which I personally hate, to describe our need to attend mass weekly. How can we refer to receiving our Saviour’s Body and Blood as an obligation? If we reflect and pray on these Gospels, wild horses shouldn’t be able to keep us away.

Like He said, “Whoever eats this bread will live forever.” I think that’s worth the effort, don’t you?


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