Pentecost

Pentecost

Today we celebrate the feast of Pentecost, a day that’s sometimes called the “birthday of the Church.  It’s the day when the Holy Spirit descended on the Apostles, just as Jesus had promised.  Some say that this day is just slightly less important than Christmas.  But that can’t be true.  I checked the papers and Macy’s isn’t having their “biggest sale of the year.” Nobody sent me a Pentecost card and I wasn’t invited to any Pentecost parties.  How important can the day be if Hallmark isn’t making money on it?

Obviously, Jesus had to be born and He had to die and rise from the dead.  That’s our faith.  That’s what we’ve been taught since we were little kids.  That’s why Easter and Christmas are our two most important celebrations.  But if the Apostles hadn’t received the Holy Spirit, chances are the Church would have died on the vine.

There are two sets of readings this weekend; one for Saturday, or the Vigil of Pentecost; and the other for the mass during the day.  In the first reading for the evening before Pentecost, the people had all gotten together to build this huge tower so they could “make a name for themselves”.  We still see that kind of thinking today.  Nobody builds a really tall building unless they can make it taller than the tallest building already in existence.  It’s a sign of pride.  “Hey, look at me, my building is taller than your building.”  We do the same with roller coasters, athletic stadiums, and other physical things.

Well, the Lord comes down to see what they’re doing and says, “This isn’t good.  If they do this, what will they do next?”  So He scrambled their languages so they couldn’t talk to one another.  They left the tower unfinished and scattered all over the earth.

Then we have the first reading for Sunday (today).  All the people are gathered together, even though they all spoke different languages.  The Spirit comes down and when the Apostles speak, everyone understands them, in spite of the language differences.  That’s the difference between a world with a Holy Spirit and a world without.  If the Apostles hadn’t been able to be understood by everyone, their influence would have been limited to just Galilee.

Two weeks ago, Jesus told the Apostles in John’s Gospel: “I have told you this while I am with you.  The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you.”

 

 

The Holy Spirit is kind of like WD40.  He can fix anything.  For instance, when Father Paul and I were ordained, we received the Holy Spirit.  The Spirit works in us much differently in us than He works in a little baby at baptism.  The baby has different needs.  He (or she) needs to be cleansed of original sin and protected from future sin.  A baby doesn’t preach (she probably can’t even talk).  She doesn’t heal the sick, or feed the poor.  The baby needs protection.  By being baptized in the name of the Father, the Son, AND the Holy Spirit she gets that protection.

A few years later, that former-baby will be ready for confirmation.  Again, she’ll receive the Holy Spirit.  But this time, her needs are different.  She’s reached the age of reason.  She knows right from wrong.  There’s a big scary world out there and she needs an Advocate, that Paraclete that Jesus promised us.  As a teenager she’ll be faced with choices.  Will she have the strength to make the right ones?  She will if she listens to the voice in her head that tells her what to do.  If she cares more about media and peer pressure than she does about her soul, we can only hope and pray.

As adults, we face different challenges, but that same Spirit that we received in baptism, and again at confirmation, is still with us, whether we’re 20 or 90 years-old.  The world we live in makes us wonder sometimes.  Satan is always after us, trying to convince us that his way is the best way, and he has a lot of friends.  Without the Spirit, you and I would be helpless.  Sin is always disguised as something good.  If sin didn’t give us instant gratification, we’d all be saints.

Make no mistake.  The Holy Spirit is part of us beginning with our baptism.  It’s not His fault if we don’t listen.  Maybe you ­were baptized sixty years ago.  But the Spirit remains.  How do we remember to listen to Him?  That starts with prayer.  If we don’t pray every day, especially to the Holy Spirit, we might tend to put Him out of our minds.  Weekly, or even daily mass makes us more aware of His presence.  Regular reception of the sacrament of reconciliation makes us more aware of sin and wipes the spiritual slate clean giving the Spirit more room to work.

I wonder sometimes how people will react when Jesus comes back.  Some of us will be ready; some of us won’t.  More people than we can imagine, including people who call themselves Catholics will say, “I didn’t know.  Why didn’t He warn us He was coming?”  Some of us right here in this church won’t be prepared.

We live in a world where personal responsibility is a thing of the past.  Politicians on both sides of the aisle complain that all our problems are the other guys’ fault.  So many people think that the world owes them a living.  The American dream used to be to work hard, start a business, raise a family, then leave it to your kids when you’re gone.  Oh, and to go to church every Sunday.

The new American dream is to buy a lottery ticket, hit the jackpot, and stop working.  Play golf on Sunday morning.  Some people, if they pray at all, just pray that theirs is the lucky number.

Jesus could have just sent the Holy Spirit to cover the earth and bring everyone to Him.  But He didn’t.  He sent the Spirit to the Apostles to teach them and to remind them, so they’d be equipped to spread the Gospel, one person at a time.  It’s the same thing He asks of us.

Pentecost marks the end of the Easter season.  Now we begin ordinary time.  We’ll take down the Easter decorations and return to the green vestments.  That doesn’t mean anything has to change inside us.  The Spirit is still here.  He speaks to us every day whether we listen or not.  He’s our guide; our protector; our advocate.

Let Him work for you.  Spend some quiet time each day listening to what He tells you. We weren’t created to build the tallest tower. We weren’t created to accumulate as much money as possible.  When the world was in sin God scrambled their language.  When the Spirit came, everyone was able to understand.  Today there are a lot of different languages.  But we all have one thing in common; the love of God.  We don’t need words to profess our love.  All we need is a smile, or to lend a helping hand.  Our actions speak much louder than our words no matter if those words are in English, or Czech, or Chinese.  “Love one another as I have loved you.”  That’s what He said.  We have His Holy Spirit to remind us.

So, happy Pentecost and happy birthday to Holy Mother Church.

6th Sunday of Ordinary Time

 

Sometimes you hear people say that the Church has too many rules.  In fact we’ve probably all said it ourselves.  But when you get right down to it, does she really?  Let’s see.  We’re supposed to go to mass at least once a week.  We’re supposed to go to confession at least once a year.  During Lent we have to fast on Ash Wednesday and Good Friday and abstain from meat every Friday.

 

We can’t use artificial birth control, or get an abortion. We do have to follow the Ten Commandments and the Golden Rule.  “Thou shalt not kill” is pretty easy for most of us, but some of the other ones involving adultery, coveting, bearing false witness, and keeping the Sabath day holy may be more of a challenge.

 

You can’t be married in the Catholic Church unless you go through a discernment process that includes marriage classes, natural family planning classes, and meetings with the deacon or priest.  If a Catholic marries a non-Catholic, you have to get dispensation from the Bishop.

 

But all in all, most of what the Church asks us to do (or not do) isn’t that tough.  As most of you know, I’m an adult convert, joining the Church after Vatican II.  My wife tells me that today’s Church is a lot less demanding than the one that she, and most of you, grew up in.

 

In the first century the Church was grappling with an issue that was a little more difficult.  Jesus had told the Apostles to go out and spread the Good News to everybody, Jews and non-Jews alike.  We know that Saint Paul took the Gospel to Greece and Rome, preaching to the Gentiles.  It seems like Jesus’ message was pretty clear.  You didn’t have to be a Jew to follow Him.  The Gospels tell us many stories of Jesus interacting with non-Jews.

 

So, what was the problem?  Peter and his group thought that you had to follow all of the Jewish laws to become a Christian.  Paul and his people didn’t agree.  The real deal-killer was circumcision.  Of course, Jewish men had been circumcised at birth.  But if you were a 30 year old Greek man, that was another story.  You’d heard Paul tell about the Savior’s birth and resurrection, and you wanted to become a follower.  Then you were told, “oh, by the way…….” You might have lost your enthusiasm real quick.  It was a BIG problem.

 

So we read in today’s selection from the Acts of the Apostles, that they decided to get together and work things out.  They had a meeting.  It was the first Church council.  Like all the other Church councils, right up to Vatican II, the Bishops got together to solve a problem, guided by the Holy Spirit.

 

Fortunately for us adult converts, they decided that you didn’t have to follow all the Jewish laws to become a Christian.

 

So what did this first council teach us?  First, that we can’t have people running around making their own rules.  The Apostles sent out a letter to the Gentile converts that said, among other things, “Since we have heard that some of our number who went out without any mandate from us have upset you with their teachings and disturbed your peace of mind….” We’re going to get together and straighten this out.  The Church had already figured out that every preacher must be working from the same play book.

 

It also teaches us that everything we need to know isn’t in the Bible.  In fact, at this time there was no Bible.  Everything was being handed down by word of mouth. In today’s Gospel, Jesus tells the Apostles, “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you.

 

Notice that when the Apostles made their decision they wrote, “It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities”  Then they told them to “abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage.  If you keep free of these, you will be doing what is right.”

 

Remember that Jesus told the Apostles Whoever loves me will keep my word and my Father will love them.”  Conversely, “Whoever does not love me does not keep my words.”  Just in case we forget, the Holy Spirit is here to remind us.

 

It’s pretty clear that we need the Holy Spirit today, more than ever before.  Not that He’s not here; it’s just that so many people are ignoring him.  Just this week the Food and Drug Administration ruled that Plan B, the so-called morning-after birth control pill, should be available over the counter to girls age 15 and up.  You and I, as God-fearing Christians should be outraged to think that a fifteen-year-old girl can walk into Walgreens and buy an abortion-causing pill along with her fashion magazines and lipstick.  But you know who’s really upset about this?  The abortion-rights people!  They can’t imagine that the government would deny these pills to girls fourteen and under!  They don’t think this new rule goes far enough.

 

The first-century Christians just thought they were living in a hostile environment.  You and I may never face martyrdom, but we do face enemies on every side.  The Church continues to fight the HHS mandate requiring our institutions to provide birth control, and drugs like the morning-after pill for their employees.

The millions of Catholics who don’t react to such an outrage are contributing to the problem.

 

In this Year of Faith, the Catholic Bishops of the United States have called for a nationwide effort to advance a movement for Life, Marriage, and Religious Liberty through prayer, penance, and sacrifice. Catholics across the nation are being encouraged to pray for rebuilding a culture favorable to life and marriage and for increased protections of religious liberty.

 

During this season of Easter we’re reminded of all the things that happened between Jesus’ resurrection and Pentecost, when He returned to heaven and left us the Holy Spirit to teach us and remind us of what Jesus said during His earthly ministry.  You and I have been left here to live out His mission.  Maybe we don’t feel comfortable engaging in protests or marches.  Maybe we feel like our faith is a private matter and that we aren’t cut out to speak out in public about the things that are happening in the world today.  Of course, if you are comfortable doing that, then you should.  But we can all pray.  We can ask God to enlighten our fellow citizens and to soften their hearts, making them receptive to God’s words.  After all, He tells us today that “Whoever loves me will keep my word and my Father will love them.”  By keeping His word, we’ll remind our brothers and sisters just what it means to be a Christian.

 

So I ask you today to pray and pray hard.  Let God know that we’ve heard His word.  Ask Him to send His Holy Spirit to enlighten us and those around us.  Pray for peace.  Pray for all life.  Pray for religious freedom.  And pray for the sanctity of marriage.

 

Yesterday (Friday) we had a wedding here.  We’re blessed to have this beautiful church and a heritage of Czech families that makes so many young people choose to be married here.  I’ve been blessed to be called to be the Church’s minister to so many sacramental marriages.  I wish all of you could stand where I stand and to see the looks on the faces of these young, and sometimes not-so-young people as they pledge their love to one another.  These are the people who will shape our future, as a Church and as a nation.

 

I’ve left the kneelers out as a reminder of all those men and women who have pledged their love to one another on our altar.

 

They’ve chosen to be married in church, not on the courthouse steps, or in a park, or in Las Vegas by an Elvis impersonator.  They want God to bless their union, just as He’s blessed every sacramental marriage beginning with Adam and Eve.  Pray for all these young couples and for all married couples, that they may be an example of Jesus’ love for His Church.  Pray, too, that this sacramental union of one man and one woman will serve as an example of what marriage really is.

 

Sometimes you’ll hear people say, “I’ll pray for you.  It’s the least I can do.”  WRONG!!!  Praying for anyone isn’t the LEAST we can do, it’s the MOST we can do.  Kneeling before God and asking Him to intercede for someone is the most powerful thing any human being can do for another.  Prayer is our greatest weapon against the evil one. “Love one another as I have loved you”, Jesus said.  That’s all we really need to do.

 

We can write letters, we can picket the abortion clinic, we can get on a soap box and preach what we believe.  Those are all good things.  But the greatest thing of all is to flood heaven with our prayers.  Nothing is impossible for God.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

4th Sunday of Ordinary Time

In the Archdiocese of Saint Louis we begin our Annual Catholic Appeal today.  It’s the major fund-raising activity for the many ministries the Church conducts throughout the year.  This is my homily for the beginning of the appeal. 

On Monday, we were shocked to hear the news of the bombings at the finish of the Boston marathon.  I’ve never run a marathon in my life but I have two sons who have.  In fact one of my sons, Tim, the one who just got married will be running in the Nashville marathon next weekend.  I’m more than a little concerned for his safety.

 

Even though I’ve never run a marathon, I’ve been at the finish line many times waiting for Tim, or his brother Patrick, or both of them to finish.  Under normal circumstances it’s very chaotic at the finish line of a big race.  You know where your runner is supposed to be, but in the confusion sometimes you just can’t find the person you’re looking for.  All the runners are wrapped in aluminum foil blankets and they all look pretty much alike.

 

In spite of the chaos, the scene at the end of one of these long races is one of victory and excitement.  The race may only take a few hours, but the runners have been training for months.  Getting ready for a spring race means running hours and hours in the cold, in the rain, even in the snow.  To finish the 26 plus miles of a marathon is quite an accomplishment no matter how long it takes.  It’s a happy scene even amidst all the confusion.

 

I can only imagine what it must have been like in Boston on Monday.  The excitement of accomplishing such a major goal was suddenly shattered by two bomb blasts.  If you saw it on television you saw the sidewalks were red with the blood of the victims.  There was mass confusion as runners looked for their loved ones and first responders rushed to help the victims.  All over America people worried about whether their loved ones who were at the race were OK.  Cell phone service was undependable as thousands of people tried to contact one another.

 

The news media, more interested in being first than in being right, floated all kinds of rumors.  There were more bombs that didn’t explode.  There were explosions in other parts of Boston.  They had someone in custody.  Or not!

 

If any good could come from such a tragedy it was the pictures of people who should have been running for their lives turning around and running TOWARD the explosions hoping to help others.  Police officers, fire fighters, paramedics, and just ordinary people were willing to risk their lives to help others.  There’s a spirit of Christian charity in this country that no amount of terrorism is ever going to snuff out.  They may crush our bodies, but they’ll never crush our spirit.

 

As if the Boston bombings weren’t enough bad news for one week, Wednesday evening a massive explosion in a Texas fertilizer plant killed dozens of people and injured dozens more.  Again, if you can find a silver lining in the story it’s the number of people who rushed to help.  In fact, on Thursday, officials were urging people not to come and help because they had all the help they needed.

 

We DO rally around when our brothers and sisters are in trouble.  Whether it’s a hurricane, a tornado, or some man-made disaster, there are always people willing to pitch in, sometimes at great danger to themselves, to help those in need.

 

In the Gospel today Jesus says, “My sheep hear my voice; I know them and they follow me.  I give them eternal life, and they shall never perish.  No one can take them out of my hand.”  If we’ve learned anything this week it’s that our time on planet Earth is short and it could end at any time.  I imagine those working and living in the fertilizer plant knew they were dealing with hazardous chemicals.  They knew there is a certain amount of danger working in a place like that.  But still, I doubt that any of them thought Wednesday morning that they would be called home before the day ended.

 

Other than dehydration and aches and pains, running is a fairly safe activity.  Once in a while you’ll hear about a runner having a heart attack, but not very often.  Sometimes you have to dodge cars when you run on the street, but most runners don’t expect to lose their lives enjoying their hobby.  In fact, running is supposed to be good for you.  Watching other people run should be even safer.  I’ve stood at many a finish line and I never thought that what I was doing was particularly hazardous.

 

These are times when we really have to believe what Jesus tells us.  He promises us eternal life; not just the few years we have in this life, but ETERNAL life.  Frankly I don’t know how people who don’t believe that can get out of bed in the morning.  If this is all there is, then we should be very, very afraid.  There are terrorists who want to kill us.  There are accidents around every corner.  Storms, accidents, heart attacks, and cancer can strike at any time.

 

Jesus tells us not to worry.  He tells us we’ll never perish.  John writes in the second reading from Revelation that he saw people from every nation, race, people, and tongue, standing before the throne of the Lamb.  He says, “They will not hunger or thirst anymore, nor will the sun or any heat strike them.”  That’s you and me!  If we have faith in Jesus Christ who is risen from the dead, we can have eternal life.

 

I have to share this with you.  After watching the news from Boston all afternoon Monday I got the news that a good friend of mine has cancer….again.  The prognosis isn’t good.  We just buried my neighbor a couple of weeks ago and now another friend is in serious jeopardy.  Tuesday morning I was sitting here in church talking to Jesus.  I spent my usual time telling Him how to do His job.  You know, “Do this.  Do that.  Give me such and such.”  But then I asked Him how we’re supposed to cope with all the bad things that are going on around us.  I sat here in silence for a while then He answered me.  Nothing complicated.  Just two words, “TRUST ME!”

 

Not the answer I was hoping for.  I was looking for something easy.  I didn’t get it.  TRUST HIM.  That may be the hardest thing for most of us to do.  I know I should do it but it’s just so darned hard.  I want to be in control.  I want to have all the answers.  Me, me, me.  That’s where I want to put my trust.  But I should know by now, after all these years, that I’m the last one I should trust.  I’ve proven over and over again that I’m not to be trusted.  I constantly make mistakes.

 

But to trust Jesus means I have to turn my life over to Him.  I have to take my hands off the wheel and let Him steer.  That’s just not my nature.  But nobody ever said that this life was going to be easy.  The older I get the more frustrated I’m going to get if I don’t just put my life in His hands.

 

So, I got the message.  If I (and you) trust in Him, everything will be all right.  Planet Earth is NOT paradise.  That comes later.  This can be a wonderful place or it can be torture.  We may live ninety great years then die in our sleep, or we might get a terrible disease and die young.  Jesus will be with us either way.  He has a plan and you and I aren’t going to find out what it is in this life.

 

Earlier I mentioned that we’re programmed to help one another in times of need.  One way we do that is through the Annual Catholic Appeal.  Besides the people in Boston and in West, TX, there are people right here in Saint Louis that need our help.  When Jesus says to love one another, the ACA is one way to do it.  I have a whole list of things that the money is used for, but I think you know most of that.  If not, I’ll be glad to show you the list.  I’d just like to say that there’s not a single person in this church who hasn’t benefited either directly or indirectly from the ministries funded by the ACA.

 

Kenrick-Glennon Seminary gets money from the ACA.  The permanent diaconate office gets money from the ACA.  Catholic Charities receives more than a million dollars each year from the ACA.  Almost 40% of the money collected by the Annual appeal go to support Catholic education, both day schools and PSR. Right now Catholic Charities is working with families who were affected by the April 10 tornadoes.  I hope none of us is ever in need of that kind of service, but it’s nice to know that it’s there if we need it.

A lot of the things that Jesus asks us to do go against our nature.  He asks us to run TOWARD the explosion.  He asks us to get our hands dirty.  He asks us to get involved in things that we’d rather ignore, like poverty, or sickness, or crime.  He asks us to give up some of our money when we’d rather spend it on ourselves.

 

But if we drive, we have to have car insurance.  If we own a home we have homeowner’s insurance.  We should all have health insurance and life insurance.  We hate to pay the bills when they come, but when we need the coverage, we’re glad it’s there.

 

The ACA is the same thing.  God willing, we’ll never need the vital services that the ACA pays for.  But, if we do, it’s nice to know they’re there.  Besides, Jesus calls us to help one another.

 

We’re a small community.  Our ACA goal is very small and frankly, no one from the Archdiocese has ever said we weren’t doing enough.  But our giving isn’t between us and the Archbishop.  It’s between us and God.  Before you fill in your pledge card I’d like you to consider one thing.  This is an ANNUAL appeal.  That means that your pledge covers an entire year.  Think about your pledge.  Divide it by 52.  Is that all you can give per week?  You don’t have to write one check.  You can spread the payments out over the entire year.  Jan and I write a quarterly check.

 

Please give this your prayerful consideration.  I hate asking for money but this cause is too important to just let it slide.  Father and I are here because of the generosity of others who have contributed to the appeal.  If you, your kids, or your grandkids attended Catholic schools, they were helped by generous contributors to the ACA.  If you or they played CYC sports, part of that money comes from the ACA.

 

Remember that God can’t be outdone in generosity.  He’s given us everything we have.  How much of it we give back to Him is up to us.  When we go to meet Him face to face, will He thank us for doing all we could or will He ask us why we didn’t do more?

2nd Sunday of Easter–Divine Mercy Sunday

Poor Thomas.  Here it is more than 2,000 years later and we still use his name to identify someone who refuses to believe something.  He’s a doubting Thomas.  But was Thomas really so different from the other Apostles?  The other guys all saw Jesus.  Thomas didn’t.  The idea of Jesus rising from the dead was pretty outrageous.  No one had ever seen such a thing.  It had never happened before.  It’s never happened again.  I’m afraid that if I’d been in Thomas’ shoes, I wouldn’t have believed it either.  Even though the others had seen Jesus, it’s not so outrageous that Thomas would have his doubts.

 

Let’s put this story into historical perspective.  Jesus had died just four days before.  His Apostles were locked up in a room, fearing that the Jews were going to crucify them too. Suddenly, Jesus appears in the locked room and says, “Peace be with you.”  Remember all these men had run away.  Not only were they afraid of the Jews, they were full of guilt because of the way they had acted at the crucifixion.  They had run away.  Peter had denied Jesus three times.  But here He was wishing them peace, not once, but twice.  He breathed on them and said, “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  By doing this, He was forgiving them.  And that’s what Easter is all about.

 

Blessed John Paul II declared this second Sunday of Easter to be Divine Mercy Sunday.  In one moment, Jesus forgave the Apostles for running out on Him and gave them the ability to share that Divine Mercy with others.  “Whose sins you forgive are forgiven them.”  In order for the Apostles to give mercy they first had to receive it.

 

Let’s go back to the first reading, from the Acts of the Apostles.  The book is about exactly what the name implies, the Acts of the Apostles.  In this passage, “Many signs and wonders were done among the people at the hands of the Apostles.”  They’re following up on the commission that Jesus has given them and they were adding great numbers of new followers.  But, remember, these new followers weren’t believing just because the Apostles had a great story.  They were believing because the Apostles were doing signs and wonders.  Without those signs and wonders, they would probably have been doubting Thomases too.

 

So, we have all these new followers and people are coming from all around Jerusalem, bringing the sick and those disturbed by evil spirits hoping that Peter’s shadow might fall on them.  They believed that just his shadow had healing powers.  All because Jesus had given the Apostles the Holy Spirit.

 

Fast forward to 2013.  You and I are in this beautiful, historic church to worship God, the Father, Son, and Holy Spirit.  This is the same Holy Spirit that we all received in baptism.  We received Him again at our Confirmation.  Father and I received the Holy Spirit again in ordination.  It’s the same Spirit that the Apostles received directly from Jesus so many centuries ago.

 

Does that mean you and I can heal the sick?  I don’t know.  Does it?  Jesus said that if we had faith the size of a mustard seed we could move mountains.  A mustard seed is pretty small.  We’ve heard that with God, nothing is impossible.  But who has that kind of faith?

 

Do I believe that God can heal the sick?  Of course I do.  Do I believe He can do it through me?  That question makes me a doubting Thomas.  He’s never done it before.  Why should He start now?  The problem’s not with God.  The problem’s with me.  Like many of you, and like Thomas, I want to see some proof.  But proof is the enemy of faith.  If I have proof, I don’t need faith.

 

And there’s the problem.  It’s the twenty-first century.  We’ve traveled into space.  We have cures for many diseases that we thought were incurable.  New ones are being discovered everyday.  We have instant access to news, even from the opposite side of the world through satellites and the Internet.  We’re barraged with news and information.  But what’s that do to our faith?

 

Have we become so jaded by our secular society that we don’t have simple faith?   Do we believe what’s written in the Scriptures when the so-called news media try so hard to discredit it?

 

Last weekend this church, and every other Christian church in the world was full.  Easter is a big deal to most Christians.  But you know what?  Other than the extra candles, and the flowers, and the Easter decorations, nothing happened in any of those churches last weekend that isn’t happening this weekend.  The same miracle of Jesus turning the ordinary bread and wine into His Body and Blood happens every weekend, in fact it happens every day in the Catholic Church.

 

No, we don’t have weekday masses anymore at Saint John’s.  But if you want to receive the Lord’s Body and Blood every single day, it’s readily available.  That’s what our Church is all about.  Of course, we do lots of other things, but it’s in receiving God’s Divine Mercy, in receiving His Body and Blood, that we center our faith.

 

Being a Catholic without receiving regular communion is like trying to drive a car without putting gas in it.  Jesus is the source of our spiritual energy.

 

If you and I believe what Jesus told us; if we believe it with all our hearts; we should want to receive the Eucharist so badly we can hardly stand it.  You should be thinking, “shut up, deacon, let’s get to communion.  I want to see the miracle.  I want to receive Jesus into my own body.”

 

That’s not all.  If you and I really believe Jesus, we should be lined up at the confessional every single week.  We should want to receive Jesus’ divine mercy, not just in His body and blood, but we should have an uncontrollable desire to receive the sacrament of penance as often as possible.  That’s the way it used to be.  What happened?  I don’t know.  That’s a subject for people a lot smarter than I am.

 

The lesson of Easter and of Divine Mercy is this.  Jesus died for our sins.  We know that.  He came back to the Apostles the very day after Easter and forgave them for their sins and gave them the ability to forgive others for theirs.  All He asks from us is that we believe.  We must have faith.  Nothing is impossible with God but we have to believe that with all our hearts.

 

 

40 Myths About the Catholic Church–Excommunication

Note: This series of posts was intended to coincide with Lent. 40 days = 40 myths. Clearly, I didn’t do as well as I might have. Lent is over and I’ve only posted 27 myths. I’m left with two choices; continue the series into the Easter Season or go back and re-title all 27 posts “27 Myths About the Catholic Church”. I hope my loyal readers will recognize my failure to complete my Lenten penance. Feel free to use me as a bad example and to learn from it. Sometimes we set our goals too high and sometimes we just come up short.

Moving on, why does the Church excommunicate people?

To answer this question, first we have to understand exactly what excommunication is, and what it isn’t.  The word itself has two roots:  ex which means out of and communion which means being part of a community.  The excommunicated person is no longer part of the believing community.  The penalty of excommunication does not mean that the person is no longer a Christian.  Christianity is imparted by baptism and that can never be taken away.

The biggest mistake that most people make about this subject is that somehow the Church uses excommunication as a punishment.  With a few exceptions the Church doesn’t excommunicate anyone.  A person separates him or herself from the Church by his or her own actions.  There are countless Catholics who have excommunicated themselves who are never called out by a bishop or pope.  With over a billion Catholics in the world, it’s not surprising that some folks can fall away from the Church and stay under the radar.

If someone decides that they aren’t bound by the teachings of the Church, they have separated themselves from the community.  A good example would be Catholic politicians who support abortion.  Deep down they know that what they’re doing is wrong.  We don’t need a bishop to declare that they’re excommunicated though it would be nice if that happened once in a while.

The Church refers to excommunication as a “medicinal penalty”.  The idea isn’t for the person to be run out of the Church.  The purpose is to show them the error of their ways in hopes that they will repent and come back into full communion.  When a bishop  declares someone excommunicated, he is merely informing the rest of us that the person has fallen away.  The excommunicated person is excluded from all of the sacraments except reconciliation.

One example is a parish here in Saint Louis that refused to follow the Archbishop’s instructions.  The pastor and  the lay members of the parish board were clearly in schism with the Church.  Our Archbishop declared that these people had automatically excommunicated themselves.  The priest was also laicized.  Two of the board members have since reconciled with the Church, which is the preferred result.  The pastor, other board members, and the members of the parish have not reconciled and they and the parish are no longer considered Catholics in good standing.

In the history of the Church, formal excommunication has been pretty rare.

Surprisingly there’s a very good, simple of excommunication at the “For Dummies” website.  They list the following automatic causes:

  • Procuring of abortion
  • Apostasy: The total rejection of the Christian faith.
  • Heresy: The obstinate post-baptismal denial of some truth, which must be believed with divine and Catholic faith.
  • Schism: The rejection of the authority and jurisdiction of the pope as head of the Church.
  • Desecration of sacred species (Holy Communion)
  • Physical attack on the pope
  • Sacramental absolution of an accomplice in sin against the Sixth and Ninth Commandments
  • Unauthorized episcopal (bishopconsecration
  • Direct violation of confessional seal by confessor

Excommunication can be reversed in most cases simply by receiving the sacrament of reconciliation.  In my research for this post I found a surprisingly large number of web sites with advice on how to get excommunicated.  Apparently it’s a popular form of recreation for former Catholics who have decided to become atheists.  You would think that if you don’t believe in the Church, you wouldn’t be too concerned about this, but I guess some people are so mad at the Church that they want to be taken off the mailing list.

There are a number of good references on this subject including the Catholic Encyclopedia, the Catechism of the Catholic Church, and the Code of Canon Law.

 

 

 

Good Friday

Good Friday is a day of fast and abstinence in preparation for Jesus’ glorious resurrection. We’re all encouraged to attend services today, but it’s not a Holy Day of Obligation. You don’t have to come to church today. You can’t eat meat and you can’t eat between meals, but you don’t have to come to church. I think that’s a little bit odd. On the day that Jesus made the ultimate sacrifice to save you and me from our sins, I think we should be here. Obviously, so do you.

On the other hand, the fact that this isn’t a day when we’re obliged to come to church, says something about those of us who do come, and those who don’t. One of my wife’s pet peeves is people who don’t send thank you notes. It seems like that simple, common courtesy has fallen by the way side. It’s just good manners to thank someone who’s done something for you. If it’s bad form not to thank someone who has given you a toaster, how much worse is it to not thank someone who’s died for your sins.

Our church will be full tomorrow night for the Easter Vigil. Doesn’t it make sense that it should be full today too? Even in this politically correct, what’s in it for me, don’t mix religion and politics, world, a lot of people get today off. Good luck trying to find a politician in Washington DC today. They’ve all gone home for the Easter break. You’d think that more people, not having to work or go to school today, might take an hour to drop by and say, “Hey, Jesus! Thank you for suffering terrible torture, being beaten and ridiculed, and for dying the painful death on the cross for me.”

If you were here yesterday you heard Father Paul talk about what was in the roads in Jesus time. Washing feet was generally done by servants because people’s feet were pretty nasty. The road was full of animal waste among other things. Remember that Jesus fell three times on the road to Calvary. That alone is more than enough reason for us to thank Him.

But, no. I could have told you ahead of time who would be in church today. I can also tell you a lot of people who aren’t. But you and I are here. We love Jesus and we’re thankful that a loving God would send His only begotten Son to die so that we might live.

Today is a solemn celebration. We mourn Jesus’ death. We see Him lying in the tomb and we realize that if it wasn’t for our sins, He wouldn’t be there. We’re sad and we’re sorry for what we’ve done. We also have the advantage of history telling us what’s about to happen. Tomorrow the tomb will be empty because He’s risen from the dead. Where today’s service is solemn, tomorrow’s will be joyful. There will be candles and bells and incense and we’ll rejoice that He’s overcome death. We will celebrate His resurrection because it’s the precursor to our own resurrection!

In a few minutes we’ll quietly leave church anxious to return tomorrow or Sunday for the great celebration.

Thank you Jesus for saving us from ourselves.

40 Myths About the Catholic Church–”The Jesus Cookie”

“Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.

For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.”  John 6:53-56

Isn’t it ironic that so many protestants who insist that everything in the Bible be taken literally write this passage off as being only symbolic?  They believe that God could part the Red Sea, that Jonah could escape from the belly of the giant fish, and that Jesus could walk on water, but somehow they can’t imagine that Jesus could make His Body and Blood present in bread and wine.  Let’s read on:

Then many of his disciples who were listening said, “This saying is hard; who can accept it?”Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you?What if you were to see the Son of Man ascending to where he was before?  It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life.But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him.cAnd he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him.

OK.  Jesus has been sent by His Heavenly Father to proclaim the good news and to create a Church, gathering as many disciples as possible.  He’s doing pretty well, then He makes this statement.  ”Eat my Body and drink My Blood.” and people start to walk away.  They left.  Shouldn’t Jesus have stopped them?  Shouldn’t He have said, “Wait!  I was only speaking symbolically!  Don’t leave.”

But He didn’t.  He knew what He was saying was true and He knew how He was going to make it happen.  Tomorrow we will celebrate Holy Thursday.  It’s the day we celebrate Jesus’ last meal with His disciples and His creation of the Eucharist.  It was at this Passover meal that He said,

“Take this, all of you, and eat of it, for this is my body, which will be given up for you.”

Then, when supper was ended he held up the cup and said,

“Take this, all of you, and drink from it, for this is the chalice of my blood, the Blood of the new and everlasting covenant, which will be poured out for you and for many for the forgiveness of sins.

Do this in memory of Me.”

This is what the late Paul Harvey would have called “the rest of the story”.  Taken along with the quote from John’s Gospel, this explains what is happening.  He told them to eat His Flesh and drink His Blood, and now He’s explaining how they can do that.  He commands us to do this in memory of Him.  It’s almost an insult to Jesus to think that He couldn’t do this.  He’s God.  He can do whatever He wants.

Sure, there’s some mystery attached to the Eucharist, just like there’s some mystery to everything else He does.  We’re called to have faith.  If everything were crystal clear, if the bread and wine changed their appearance and texture at the Consecration, then faith wouldn’t be necessary.  We sing at the Benediction of Holy Hour, “Faith will tell us God is present, when our human senses fail.”  The bread and wine change to the Body and Blood of Christ but our “human senses” just aren’t sharp enough to see it.  Again, our belief is based on faith.

So, what’s the deal with anti-Catholics who take such vile offense in our belief in the Eucharist?  What’s their problem?  The phrase “Jesus Cookie” is one that anti-Catholic Jack Chick uses in many of his works.  It’s a phrase that’s designed to get a response from Catholics.  It’s about as offensive a statement as someone can make about our beliefs.  We must realize that when someone has no logic or facts to support their position, they often resort to name- calling and abusive language hoping to get a rise out of their opponent.

Some haters refer to Catholics as “cannibals” because we eat Jesus.  Former Catholic Jim Walker writes,

“Not only did I drink blood and eat flesh, but they made me do it in front of a statue of a bloody corpse hanging by nails on two pieces of lumber, a representation of the human whom I had just eaten. (Imagine eating a hamburger in front of an image of a freshly slain cow.)”

Obviously that’s a ridiculous statement.  The appearance of the bread and wine doesn’t change.  It tastes like bread and wine.  It looks like bread and wine.  But the essence of Jesus Christ is contained in both substances.  When we consume the Eucharist we aren’t taking a bite out of Jesus or just drinking a sip of His blood.  His entire Body and Blood are contained in each particle of bread and each drop of wine.

I think the real issue is this.  It takes a heap 0f faith to believe that Jesus can change bread and wine into His Body and Blood.  It’s so hard to believe that only true believers can accept it.  If a person refuses to accept this teaching the problem isn’t with the teaching or with the teacher, the problem is with that person’s lack of faith.  Rather than admit their weakness they choose to ridicule those of us who do have faith.

How sad it must be to be a nonbeliever.

 

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