2nd Sunday of Ordinary Time

Our readings today are about being called. In the Old Testament reading, Samuel is being called by the Lord. But what’s Samuel doing? He’s asleep…in the temple. God has to call him three times before he understands what’s going on and then only because Eli explains it to him. It begs the question, “How many times have you and I been called but we’ve been sleeping? Or maybe we just weren’t paying attention. Either way, we’ve missed the call.

We hear so much today about a shortage of priests in the Church. I don’t believe God’s calling fewer men to the priesthood. I believe that we’re just not listening. The same can be said for any vocation. Take parenthood for example. God calls married couples to be parents. In the marriage vows the priest or deacon asks the couple if they will accept children willingly from God. They respond, “Oh, we will. We will.” knowing that the bride is already on the pill. Obviously they’re not listening. They’re asleep in the church just as much as Samuel was asleep in the temple.

God calls all of us to be disciples and to make disciples of others.   The word “disciple” means “student”. How many of us are actually students of God’s word? This weekend we’re being asked to renew our subscriptions to the Saint Louis Review. Reading the review is critical if we’re going to be disciples. If our only source of Catholic news is the secular media, we’re in real trouble.

There was a letter to the editor in the paper this week. The writer said that the Church should stop worrying about collections and worry about taking care of the poor. Huh! How do we take care of the poor if we don’t have collections? This is the kind of stupid statement that we have to watch out for. We have to be ready to defend the faith.

We’re constantly being called by God to do something. Unfortunately, we’re being pulled in so many different ways, God’s message can get lost. We’re being bombarded by television, the internet, cell phones, iPods, and so many other things God can’t get through. So many people can’t stand even a moment of silence in their lives. Most of us carry cell phones so we won’t miss a message from our friends or our family. We have answering machines at home so that we won’t miss an important call, but do we ever set aside time to listen to God?

The great thing about God is that He’s very patient. If we’re busy, He’ll wait until we have some quiet time before He talks to us. The trouble is, if we never have any quiet time, He can’t get through. If all we can spare is 45 minutes once a week to come to mass, we may never get God’s message, especially if we spend our time at mass thinking about other things.

Notice what Eli told Samuel to say to God, “Speak, Lord. Your servant is listening.” We Catholics are known for our rote prayers; The Our Father, The Hail Mary, our Prayer to the Infant of Prague. These are all great prayers, but maybe Eli’s words should be part of our prayer ritual too. “Speak Lord. Your servant is listening.” Then LISTEN! Don’t tell God what you want. Don’t tell Him how to be God. He already knows! He knows everything. You and I, not so much. But He’ll fill us in if we give Him a chance.

If you or I had a chance to sit down with an expert in a field where we have a lot of interest and we had a limited amount of time to be with that person, would we want to dominate the conversation, or would we take advantage of the opportunity to learn something? I think we all know the answer. Why do we act so differently when we talk with God? Notice I said “talk with”, not “talk to.” There’s a big difference.

The reading ends, “he grew up, and the Lord was with him, not permitting any word of his to be without effect.” If you get a chance, read the Book of Samuel right before and right after this reading. The temple was a mess. Eli was not a good leader. God will punish him for his failure, but Samuel will become a great leader. Why? Because He listened to God.

 

David wrote in Psalm 40, “Here I am, Lord; I come to do your will.” We just repeated that line five times. Did we mean it? Is it part of our lives? “Sacrifice or offering you wished not, but ears open to obedience you gave me.” Do we have open ears? Are we listening for God’s call? Or when He calls will He get a busy signal?

When the two disciples of John the Baptist followed Jesus, how did they answer when He questioned them? They called Him teacher. They wanted to learn from Him. They wanted to be disciples. They had no idea what that meant, but they knew what they wanted. They didn’t know how following this Rabbi, this teacher Jesus would end, but they knew that they had to answer the call. And so they did.

Can we do any less?

Baptism

When John baptized Jesus the Father said, “You are my beloved Son; with you I am well pleased.”  The same thing He said when you were baptized.

Merry Christmas

You’d think that it would be easy to preach on Christmas. After all, the Church does a lot of things very well, but we don’t do anything better than we do Christmas. On this day we do all the things that people expect from the Church. We have bells, and incense, and lots of candles. We have special music and larger crowds than on any other day of the year. If a stranger would walk in here today he or she would know that something pretty special is going on. The homily should be a piece of cake.

But one thing you have to realize is that we really have three different groups of people here today. One, we have our “regulars”. You’re the people who come to Saint John’s week after week. You know me. Hopefully you know where I stand on things. You’re the ones that are easy to talk to.

Second, we have family and friends who normally attend mass at another church but you come here on Christmas because of your family tradition, because you consider this a special, holy place. For you my task is to make you glad you came and maybe to convince you to come back more often. That’s a little bit more of a challenge.

Then there’s the third group, the 600 pound gorilla that no one wants to talk about. You’re the ones who only come to mass once or twice a year. Hopefully I can give you a message that makes you want to kick your Catholicism up a notch; to become more active in your faith.

So, what should I talk about? I thought about it and prayed about it, then the Holy Spirit said to me, “Hey dummy, why not ask someone who’s coming what they want to hear.” That’s what I did. The answer I got was eye opening. She said, “Talk to us about our lives. Tell us what all this means to us.”

You know, when you live in “church world” like I do, it’s very easy to get caught up in theology. It’s also tempting to show off what I know about the technical parts of the faith.   But on this day, when we celebrate the birth of our Savior, you don’t want to hear that stuff. After all, God didn’t send us a scholar, or a theologian, or a liturgist, He sent us His Son. He sent Jesus to be born as an ordinary human infant in the poorest of circumstances. When He began His public ministry, Jesus’ message was simplicity itself. “Love God. Love your neighbor. Do what I tell you and you will be saved.” He left the details up to us. He didn’t tell us to follow Him one day a year. He calls us to share the joy of Christmas every single day.

At Christmas time we’re bombarded with requests for help. It seems like the phone at home never stops ringing. The local paper reminds us every day of the “100 neediest cases.” There are bell ringers everywhere. That’s because charitable organizations know that we’re more generous this time of year. But Jesus doesn’t call us to love our neighbor every December. He calls us to love our neighbor every single day of the year.

It’s not easy. We live in a very secular world and frankly, that world is a mess. Here in Saint Louis, we’ve just had another officer-involved shooting and more protests, even on Christmas eve. In just a few short months, the tiny town of Ferguson has become a household word, not just locally, but around the world. Other words in the news, North Korea, Cuba, Afghanistan all remind us of how unstable our world really is. Yet here we are, in this church in South Saint Louis, joining with millions of Christians around the world, celebrating the birth on one little child, more than 2,000 years ago. That says a lot about us.

In the midst of the greed-fest that the secular world has attached to this day, we’re taking time to remember the one who can save us from our sins. If there is ever going to be peace on earth, it begins here. As the prayer of Saint Francis says, “Let there be peace on earth and let it begin with me.” Our challenge is to take the feelings we associate with Christmas and keep them going every day. That’s what Christmas means to each of us. That’s how it should affect our lives.

There has been a Catholic church on this corner of 11th and Lafayette for 160 years. Generations of people have sat where you’re sitting, coming together to worship and to praise God, not just on Christmas, but throughout the year. In it’s heyday, this church was the largest parish in the Archdiocese. But times have changed. Our lives are full of distractions and temptations. Many former parishioners have moved away. Today just one in three Catholics attend mass regularly. If you only attend Saint John’s on Christmas, and maybe Easter, you may think that the chapel is full like this every week. Sadly, if you come back in a few weeks, you’ll find that there are maybe 30 to 40 people at a mass.

In this troubled world, it’s almost impossible to continue this “feeling of Christmas” without attending mass regularly. One of Christ’s greatest gifts to us is the gift of His Body and Blood. Many of us take great care of our bodies, some better than others. We visit the doctor. We take vitamins. We exercise. We try to watch what we eat. Most of us get annual flu shots. That’s just common sense.

But how well do we care for our spiritual selves? The Eucharist is our spiritual vitamin. By ingesting the very Body and Blood of Jesus, we recharge our souls giving us the strength to resist temptation. You might say it’s a spiritual flu shot. Another way to strengthen our spiritual selves is through prayer. Catholics are known to be praying people. We learned the main Catholic prayers, the Our Father, the Hail Mary, and others when we were children. Here at Saint John’s we have a special devotion to the Infant of Prague. We pray to Him after every mass, as we will today. I’m convinced that these prayers to the Infant whose birth we celebrate today have sustained this community through many trials and tribulations.

Blessed Father Cyril heard the Infant say that “if you pray to me, I’ll take care of you.”   There are cards in the pews containing Father Cyril’s prayer. Normally we ask you to leave them, but today I’m inviting you to take one home with you and get into the habit of saying the prayer daily. I promise you won’t be disappointed in the results.

To close, I’d like to go back to the original question, “How does the birth of Christ impact our daily lives?” God loves us so much that He sent His only Son to save us from ourselves. The Son left us with very simple instructions. “Love God. Love your neighbor.” How you demonstrate that love is up to you. It sounds simple, but in practice it can be very difficult. Face it, some of us aren’t very loveable. It’s easy to love those who love us. The hard part, the real challenge is to love those who don’t love us or maybe even hate us. That’s what Jesus did. If we love Him, can we do any less; not just today, but every day of the year?

4th Sunday of Advent

In our first reading today, the Lord gives Nathan a fairly long message to deliver to David.  He makes David a series of promises ending with “your throne shall stand firm forever.”  Remember, this is the same David who had one of his men killed so he could have the man’s wife for himself.  David’s closet was full of skeletons.  But here’s God telling him that he’s going to be a mighty king and that his kingdom will last forever.

 

Even in David’s time, everybody knew that no kingdom could last forever.  It’s still true today.  But the Lord wasn’t talking about an earthly kingdom.

 

Fast forward to today’s Gospel, Luke’s famous telling of the Annunciation.  It’s a beautiful story and one we’ve all heard many times.  Right in the middle of the story the angel tells Mary “the Lord God will give him (meaning Mary’s unborn Son) the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”

 

There it is again; “The promise of a never-ending kingdom”.  We know today that the angel is talking about a heavenly kingdom, not an earthly one.  Poor Mary doesn’t know what to think.  Her response is, “How can this be, since I have no relations with a man?”

 

I want to stop here for just a minute.  When I was first in formation for the diaconate, about fifteen years ago, I went to a two-day workshop on the Gospel of Luke.  The speaker was Father Eugene La Verdier, an expert of Luke’s Gospel and the Acts of the Apostles, which was also written by Luke.  He spent the entire first morning talking to us about this Gospel passage.

 

Obviously I can’t tell you everything he said, but the gist of it was this.  Everything about Mary was small.  She lived in a very small town, Nazareth which was part of a very small province called Galilee.  To the people of Jesus’ time, Nazareth was kind of a back-water place, definitely not the kind of place that would give birth to the Messiah.

 

Then there’s Mary herself.  She’s a young girl from a small town.  She’s still a virgin.  In Mary’s society women were definitely second class citizens.  But married women at least had the prestige of their husbands.  Unmarried women were the lowest rung on the social ladder.  Aside from the biology of the thing, the idea of a young, single woman, a nobody in the Jewish society of that time, giving birth to such a mighty king was unprecedented.  “How can this be since I’m no more important than a good donkey or camel?”

 

Remember that Mary was engaged to Joseph.  Surely she intended to have children.  The idea that one of them might become a king was far-fetched but not impossible.  Her response only makes sense if we look at it as a sign of humility. “How can someone as lowly as me give birth to a king?”

What I’m suggesting to you is this.  The Son of God was born of a woman; an unmarried woman from a small, insignificant place.  The idea that she would give birth to Jesus Christ, the Son of the Living God was outrageous.   But Mary was chosen by God.  Jesus was the only person in history to have chosen His own mother.  He didn’t choose someone wealthy.  He didn’t choose someone powerful.  He didn’t choose a queen.  Any of those choices would have made it much easier for Him to perform His ministry.

 

He chose Mary.  He chose Mary to show you and me that with God anything is possible.  He chose her to give us encouragement.  If this lowly girl could be His mother, then you and I shouldn’t be afraid to tackle anything.  He chose her to show us how we should respond to God’s call just as he chose David to be a mighty king in spite of his past sins.

 

You and I may think we can never change the world. We’re just not important enough. Or maybe we think we’re too sinful. But the stories of David and Mary prove that we’re wrong. In just a few days we’ll celebrate the birth of our Savior. It’s not just a day revolving around gifts and food. It’s a day to remember that Jesus was born for us; to save us from our sins. It’s a day to ponder our part in salvation history. What can I do to repay such a remarkable gift? What does God have in mind for me. It’s a day for us, just like Mary, to say, “Let it be done to me according to your will.”

 

Time and again you have shown your generosity to others. Your response to our Christmas gift drive was outstanding. As you celebrate your own Christmas, take a moment to remember that some poor child is having a merrier Christmas because of your donated gifts.

 

After mass today (tomorrow) we’ll decorate the church for Christmas. We’ll have more poinsettias than ever before thanks to the generosity of our members who donated to our flower fund. Our Christmas visitors will be very impressed.

 

During the year you’ve helped with other collections for those less fortunate than we are. We may be a small community, but together we get things done. That’s what discipleship is all about. In the coming year, I hope that we can all work together to spread the Gospel to more people. There are plans in the works to build our attendance and to increase our revenue. Saint John Nepomuk Chapel has a special place in the hearts of people all over Saint Louis and throughout the nation and the world. We recently received a check from a lady from Florida, a non-Catholic lady by the way, who heard about our broken window and wanted to help.

 

There’s a Czech organization in Cleveland that sends us a check every year for Christmas. We regularly have visitors from other cities who attend mass here. You may not be aware that we often give tours to out-of-town groups visiting Saint Louis.

You and I are part of God’s plan. He has something He wants each of us to do. It’s up to us to respond, like Mary. In a few minutes we’ll all say together, “Thy will be done, on earth as it is in heaven.”

 

 

1st Sunday of Advent

Today we begin the holy season of Advent, the beginning of the Church year. It’s a time of preparation for the coming of the Lord. It’s a time of waiting and watching for the coming of our Savior. It’s should be a time of prayer. Unfortunately we live in a world that doesn’t always let us do what we know in our hearts we should do.

 

Businesses urge us to spend, spend, spend; to shop ‘til we drop. Our friends, families, and employers all want to fill our calendars with parties and other gatherings. For many of us who have secular jobs, the end of the calendar year can be the busiest time of all. Where are we supposed to find the time to pray? Where are we supposed to find the time to reflect on the meaning of this holy season? What are our priorities?

 

Modern society tells us to be rugged individuals. We can do anything. President Obama’s campaign slogan was “yes, we can.” Nike tells us “Just do it!” Over the past few days we’ve seen countless images of people who feel that it’s their right to just take what they want and to damage others’ property. Someone, for whatever reason, thought it was OK to vandalize our church. Sometimes, it just seems so hopeless. What are we supposed to do.

 

Well, the season of Advent calls us to prepare; to get ready for a savior. What does that mean? It means that we can’t save ourselves. We need someone to save us from our sins. We can’t do it alone. As Father Robert Barron says, “Our greatest challenge this Advent is to realize just how much we need Jesus.” If we’re not aware of how much we need a savior, how can we really prepare?

 

In the first reading the prophet Isaiah says, “Behold, O Lord, you are angry, and we are sinful; all of us have become like unclean people.” This was the mindset of the people before the coming of Christ. They KNEW they needed a Savior and couldn’t wait for Him to get here. Isaiah goes on and reminds us that even “all our good deeds are like polluted rags; we have withered like leaves and our guilt carries us away like the wind.” We can’t buy our way into heaven by doing good deeds.

 

In Mark’s Gospel Jesus tells us, “Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May He not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch’.

 

Maybe that one word, “watch” should be our mantra for the next four weeks. Watch for the coming of Christ. Watch your own thoughts and actions. Are they what Jesus would want you to do? Watch out for your family and friends. Are they preparing for His coming, or are they so caught up in the secular aspects of the Christmas season that they’ve forgotten the “reason for the season”? You do realize that that’s not just a catchy phrase?

 

For Advent we decorate the church in the color purple. It’s not a happy color. It’s not a joyful color. It’s a color for introspection. It’s a color for meditation. It’s a color of peace. It’s here to remind us that “ordinary time” is over. This is a special season. It’s not business as usual.

 

It’s kind of ironic that all the unrest happening in our city is happening during this holy time. There are a lot of angry, frustrated, and confused people here in Saint Louis and in other cities. Even though most of us are not involved with the situation in Ferguson, even though to many of us it seems like it’s very far away, we all have feelings about what’s happening. What you personally feel is between you and God. Maybe it’s good that this is happening at this particular time. By focusing on the message of Advent, maybe we’ll all be more inclined to be patient and forgiving.

 

Remember that there are two things going on in Ferguson and elsewhere. First, there are people who are genuinely concerned about the relationship between themselves and law enforcement. We’re all descended from immigrants and many of our ancestors were subject to the same fears as people of color are today. Where you and I may see a police car and be grateful that they’re here to protect us, I know my Irish ancestors didn’t share that feeling. The term “paddy wagon” was coined because that’s what the police used to round up the Irish.

 

Saint John Nepomuk church was built here on Bohemian Hill because the residents of the city in the nineteenth century didn’t want “foreigners” in their neighborhoods. That’s why there’s such a concentration of ethnic churches here on the south side. Fear is a strong emotion and it causes people to do things that they might not normally do. While we don’t share that fear with our African American brothers and sisters, it’s important that we try to understand it.

 

The second thing that’s happening is criminal activity. Looting and burning businesses has nothing to do with fear. It’s all about greed and opportunism. In fact, these thieves and vandals apparently don’t fear law enforcement. They just want free stuff. Their actions do nothing to further the cause of peace and justice. They just make it worse. It’s important for the rest of us to recognize the difference between the two groups and not lump them all together.

 

I’ve put a memo in the bulletin this week from Archbishop Carlson. I hope you take time to read it. We should all be proud that our Archbishop seems to be one of the only voices of reason among our local clergy. Tuesday night while Ferguson was burning, the Archbishop was leading a prayer service at Blessed Teresa of Calcutta parish. For some reason, the local media seemed to ignore what was happening there, probably because a reasonable man, speaking from the heart about the issues that divide us doesn’t make for exciting TV, especially when just a few blocks away there was so much more action.

 

It’s too bad that most people didn’t get a chance to hear his remarks, because, frankly, they made me proud to be Catholic. Among the things he said was this, “Violence destroys what it claims to defend.” You can find the video online. I urge you to find it and watch it.

 

Discrimination is the work of Satan. Because of original sin, it’s something that’s plagued us since the beginning of time. Whether it’s Jews and Muslims, whites and blacks, or Catholics and protestants, we all seem to have a need to hate someone to make us feel better about ourselves. While our Bohemian founders were discriminated against by the so-called “native Saint Louisians” (who had been immigrants themselves just a generation earlier), the animosity between Catholic Bohemians and non-Catholic Bohemians was just as bad if not worse. Some of you may remember that it hasn’t been that long since a Catholic belonging to the Czech hall was a cause for excommunication. Today the various Muslim denominations can be bitter enemies. And don’t get me started about the “troubles” between Catholics and protestants in Northern Ireland, which is even more ironic because most of them don’t go to any church at all.

 

As we begin the Church year, I hope you’ll join me in praying for the gift of understanding just how much we need a Savior. We’re prisoners of so many things; money, prejudice, power, prestige, addictions to drugs, alcohol, and pornography, that we desperately need a savior. Every twelve-step program begins with the realization that we’re powerless to overcome these things alone. We need a higher power and we must turn our lives over to Him.

 

That’s what Advent is all about.

O come, O come, Emanuel, and ransom captive Israel.

Thanksgiving 2014

thanksgiving1

Today is a day to give thanks to an awesome God who has given us so many great gifts.  It’s one day when everyone, regardless of their religious faith, or lack thereof, is reminded of all the good things in our lives.

Many of us will gather with our families and friends to celebrate this unique holiday.  It’s also a time to remember those who have so much less than we do.  (Up on my soapbox) It isn’t a day to try to score a great deal on a flat screen TV.  Don’t get me wrong,  there’s nothing wrong with “Black Friday” but I honestly don’t see how intruding on our day of thanks, especially making retail employees leave their family celebrations to run the cash registers, is a good idea.  Are people really going to buy more because they have a few extra hours to shop, or are the sales just going to be spread out a little bit?

Here’s link from ABC News to twenty-two stores that won’t be open Thursday.  Of course, most local, independent retailers won’t be open either.  I urge you to stay home on Thanksgiving and join the shopping fray later.  Enjoy the time with your families and join me in a prayer of gratitude for all the blessings in our lives.

On a personal note, my wife and I will be spending “Black Friday” the same way we always do, shopping at independent retailers.  Obviously we won’t do all our Christmas shopping that day, but we’ll be doing our part to support our local merchants.  I hope you’ll join us.

On a related subject, it’s time for my annual rant about saying “Merry Christmas”.  It does seem that many businesses have restored that phrase to their vocabularies.  But there are still some holdouts who insist on wishing us “season’s greetings” or “happy holidays” in spite of the fact that they make the lion’s share of their annual profits selling us gifts for Christmas.

Frankly, this confuses me.  Some will say that referring to Christmas is offensive to non-Christians.  I say “nonsense”.  Seeing a menorah, or having someone wish me a Happy Chanukah doesn’t offend me.  In fact, I think it very nice.  Why shouldn’t we share our joy with others?

When someone wishes me “happy holidays”, I always smile politely and answer “Merry Christmas”.  I’ve been doing it for years and I’ve yet to have someone object.

Merry Christmas

33rd Sunday of Ordinary Time

If Father were preaching today, he could choose any of the readings as the basis for his homily. But as a married deacon, I feel kind of obligated to talk about the first reading from the Book of Proverbs, especially if I want to avoid any painful consequences later at home. It’s not that Father can’t talk about the virtues of a good wife. It’s just that I can speak from experience.

 

“When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize.” You don’t have to be married to understand this statement. I know lots of men who have worthy wives. But, thanks be to God, I can include myself in that blessed group.

 

“She brings him good, and not evil, all the days of her life.”

 

The writer goes on to describe other virtues of a good wife and ends by saying, “Charm is deceptive and beauty fleeting; the woman who fears the Lord is to be praised. Give her a reward for her labors, and let her works praise her at the city gates.” All I can add to that is “AMEN!”

 

Some people in the 21st century will look at this and say, “Wait a minute! This is sexist language. Women aren’t meant to take care of men. We’re all equal!” To that I would say, “yes, we’re all equal in the eyes of the Lord but we’re not the same. Just today (yesterday) there was an article in the Post about remarriage. Don’t misunderstand what I’m about to say. We all know the Church doesn’t condone divorce and remarriage. Marriage is ‘til death do us part. But we also deal in reality and we know that spouses die and marriages end for other reasons. The point is that research has shown that newly unmarried men are almost twice as likely to get married again as newly unmarried women.

 

The conclusion of the research is that this is because men need someone to take care of them and women aren’t necessarily excited to take on that role again. Another example of researchers spending a lot of time and money to find out something the rest of us already know. Women are the nurturers. That’s why God in his infinite wisdom made women to be mothers.

 

A case in point. Last week Mrs. Buckley was out of town for a couple of days. I hated it. She makes this trip every year and God knows she deserves time for herself. But I can barely function on my own.

“When one finds a worthy wife, her value is far beyond pearls.”

Forty-six years ago this week, I moved out of my mother’s house and moved into our house. I’ve never lived alond. I’ve never had to fend for myself. I’m not much of a cook. I don’t know how to do the laundry. I’d rather sleep on the couch than have to make the bed. I totally missed an obligation I had on Friday morning because my alarm didn’t go off and there was no one there to get me up. Frankly, I’m pretty useless when it comes to taking care of myself. This may not be politically-correct, but it’s just the way it is.

 

The article in the Post pointed out that older men who remarry are much more likely to marry a younger woman. I think it’s because older women know better. Been there, done that. They’re not interested in becoming caretakers for another helpless old man. Of course, there are exceptions. Two older riends of mine were married a few years ago. Both of their spouses had died. But, they had been living alone for a while and the husband had figured out how to make it on his own. For the record, they’re very happy. They do things together and they do things separately. God bless them. I think they may be the exception to the rule.

 

This brings me to today’s Gospel. We all know the story of the talents. The servants who used the master’s money wisely were rewarded. The guy who buried his share of the money in the ground, not so much. God has given all of us talents which we’re supposed to use. Whether we use our talents to earn a living, or to take care of our families, that’s what God wants us to do.

 

A perfect example of using our talents was on display here at Saint John’s last Sunday. We’re blessed to have some very talented cooks. We have people who can organize things and get things done. We have a deacon who’s smart enough to stay out of their way. Today we have over $6,000 in the bank that wasn’t there a week ago. We also have new friends who came and saw what a group of dedicated people can do when they invest their God-given talents for a common cause. No one person was responsible for our success. It was a group effort and there’s no doubt that the Holy Spirit was present to help us and guide us to use our talents in the most productive way. It’s all about teamwork, and sadly, some people who prefer not to be part of a team chose not to participate. My prayer is that we can continue to work together, as a team, using our various talents and skills to build up the Kingdom of God in our small corner of the world.

 

Frankly, fund-raisers are a lot of work and can be a pain in the you-know-what. But I don’t look at the events we hold here as fund-raisers. The money is nice but it’s only a way to keep score. We made more money this year than we did last year, so some might say the event must have been a success. But our mission here isn’t to sell goulash and beer. Our mission is to make disciples and that’s much harder to measure. But from what I saw, we did God’s work last Sunday and I know that He will continue to bless us. And make no mistake, our devotion to the Holy Infant of Prague is a big part of everything we do that’s good.

 

window damage - 01I’m sure some of you are wondering about “the window” and some of you may not even know about it. Late Wednesday night someone threw a brick through our beautiful Nativity window. They tried to break several other windows, but the Plexiglas covering did it’s job, stopping any further damage. We have insurance which will cover most of the cost of the repairs, but it’s still discouraging that someone would deliberately damage something so beautiful   Your first reaction is probably the same as mine; anger, disappointment, confusion. As a flawed human being, when I first saw what happened I wanted to catch this person and see that they’re punished.

 

But since Thursday morning, the story was covered by Channel 2 News and the outpouring of support has been amazing. We’ve heard from current and former members of the community who want to know how they can help. We’ve found out that we have a lot of support in the community. We’re fortunate that the company who originally created the windows is still in business and they’re dedicated to restoring the window to its original glory.

 

The publicity generated from this unfortunate event has been very positive. While it’s only human nature to be angry with the person who did this, we have to understand that this person has some serious issues. A person who would attack a house of God needs help. Rather than be mad, it’s important that we pray for this individual. God creates good out of evil and it’s up to us to make that good happen. We’ve gotten support from friends and strangers in South City and from throughout the Saint Louis area. Even a friend of mine, a protestant minister who lives in Wyoming, offered his condolences.

 

Thanks be to God that the damage can be repaired and that no one was hurt.

 

Saint Louis is bracing for potential violence and property damage on a much bigger scale when the Michael Brown grand jury verdict is announced. If and when it happens, we at Saint John Nepomuk should have a greater insight into the bigger picture. Everything happens for a reason and great good can come from evil. As Catholic Christians, our task is to pray. Pray for our city and pray that the basic goodness of people will win out. We must also be vigilant. While Ferguson may seem like a long way from us, violence and property damage can happen anywhere, even right here at our own church.

 

I’m going to end with a personal story. My son and his wife live on Nottingham in South Saint Louis. Nottingham is one of those streets where Halloween is a big deal. Jan and I were there to help give out candy to nearly 800 kids. The neighborhood is almost entirely white but most of the kids who were trick-or-treating were either black, or Hispanic, or Muslim.

There were no problems. The kids were well-behaved and polite. There were times when there were thirty or more kids lined up at my son’s house to get candy. There was no pushing or shoving. Frankly, it was an awesome experience. I couldn’t help wondering, where was CNN? Where was Channel 5? Where was Mayor Slay? The media has painted Saint Louis as the epicenter of racism and violence of the entire country. Yet, something as simple as Halloween brought all these different people together just to have a good time. That’s our city. That’s who we are. A few agitators, many of them from out of town, have given us a huge black eye. But we know better.

 

Jesus said “a little child shall lead them.” Maybe when the Grand Jury makes its announcement, we should all give out candy. Wouldn’t that be nice?

 

Dear readers, You can see more pix of the window damage on Saint John’s Facebook page:  https://www.facebook.com/SaintJohnNepomuk

 

 

Follow

Get every new post delivered to your Inbox.

Join 701 other followers