30th Sunday of Ordinary Time

Every weekend the Church gives us a set of readings; usually one from the Old Testament, one from the New Testament, a Responsorial Psalm and a reading from one of the four Gospels. They’re considered to be a set. They all go together and, in the bigger picture, each week’s readings build on what’s gone before. There are three sets of readings, years A, B, and C. We’re about to finish up year B.

The Church year begins with the First Sunday of Advent, this year on November 29 and the various readings take us through the life of Christ. It’s all very orderly, in fact the majority of the year is called “Ordinary Time” because the weeks follow one another in an orderly fashion and they’re numbered using ordinal numbers, in other words, first, second, and so on.

Father and I aren’t free to choose the readings we want to use. We may have certain favorites, but we can’t just throw them in willy-nilly, whenever we feel like it. The entire three-year cycle of readings, divinely inspired, works together to deliver God’s message, week-after-week, year after year……. assuming we’re paying attention.

With all the readings in the two big books, the Lectionary and the Book of the Gospels, sometimes a single word or two conveys an important message and if we miss those small messages we miss a lot.

Today’s Gospel is a good example. We’re all familiar with the story of Jesus’ healing of the blind man. The blind man calls out for help. Jesus asks him what he wants, a rhetorical question since we know Jesus already knows what the man wants, and the man says, “Master, I want to see.”

Jesus grants the man’s wish. Another miracle performed by the Son of God. But if we just focus on the miracle, we may miss something important. We have to pay close attention to the last two sentences of the story. Jesus says, “’Go your way’ your faith has saved you.’ Immediately he received his sight and followed Him on the way.” See what happened there. Jesus told the man to go his way, but the man chose to follow Jesus.

Jesus didn’t play “Let’s make a deal”. He didn’t say He’d heal the man in exchange for his everlasting gratitude. He didn’t attach any strings to the healing. He healed the man out of unconditional love. Yet the formerly-blind man was so grateful that he chose to follow Jesus instead of going his own way.

In this week’s bulletin, the Stewardship Thought for the Week talks about miracles. It says, “Many people think that miracles don’t happen anymore.  But, if you focus on the positive, not the negative, focus on your blessings instead of your hardships, miracles will seem common. I absolutely believe in miracles and I hope you do too. They happen all the time. Some are big. Some are small. But they happen.

Jesus restoring the blind man’s sight was a miracle. But the fact that the blind man happened to be in the right place at the right time is also a miracle. He could have been sitting on the other side of town and would have never had the chance to approach Jesus. There wasn’t something like the Saint Louis Review that tells us every week where Archbishop Carlson and Bishop Rice are going to be during the next seven days. Jesus just kind of “showed up” just like He does today.

The man WAS blind, so it’s not like he saw Jesus coming! Just the fact that the blind man was in Jesus’ path is a miracle in itself.

I think the lesson for us today isn’t so much about miracles as it is about how we respond to our blessings. Jesus told the man to go HIS way. But the man chose to go JESUS’ way. Every one of us is blessed in countless ways. We have our life. We have our health. We live in the greatest country in the world. Each of these things is a gift from God. We don’t deserve all these blessings but we receive them anyway. Do we respond to these gifts by following Jesus, or do we choose to go our own way?

Obviously we’re all here today, so we are following Jesus for at least one hour per week. The real question is, “What do we do with the other 167 hours per week?” Do we earnestly pray for the wisdom to understand God’s will? Do we mean it when we say, “Thy will be done”?   That IS how Jesus told the Apostles, and us, to pray.

I’m going to close with a prayer. It’s one I’ve used before. It’s by Father Thomas Merton from the book “Thoughts in Solitude”. It reminds us that we’re all blind in our own way, maybe even more blind than the man in the story. If you like the prayer, there are cards like this at the entrances to the chapel. If you think the pray is too long, then maybe the blind man’s prayer is more appropriate for you: “Master, I want to see!”

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in act please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Amen!

6th Sunday of Easter Happy Mothers Day!

All Jesus’ talks, all His miracles, all His parables, come down to what He tells us today.“As the Father loves me, so I also love you.”

Think about that.  We know, through the doctrine of the trinity, that God and Jesus are one and the same; Father and Son.  They share an intimate and infinite love.  Here’s Jesus telling us that His love for us is the same.  God the Father and God the Son love us as much as they love one another, and themselves.

But, and this is important, If we want to remain in His love, we must keep His commandments.  In other words, we can lose His love if we don’t do what He tells us.  Then, rather than give us a laundry list of things we have to do, He says, “THIS is my commandment:  love one another as I love you.  No one has greater love than this, to lay down one’s life for one’s friends.”

That’s it!  All we have to do is love one another.  But you and I both know that some people are more lovable than others.  Sometimes loving one another can be a HUGE challenge.  But this love that Jesus asks us to have for each other means a very specific thing.  In spite of what the 70’s movie said, love DOES NOT mean never having to say you’re sorry.

According to Father Robert Barron, love means willing good for the other person as another person.  In other words, love doesn’t mean hoping that you win the lottery so you can share your winnings with me.  Love means hoping you win the lottery only because I want you to be happy.  Love also means that I’m not jealous of your good fortune.

Today being Mother’s Day, it’s natural to compare God’s love to a mother’s love.  The mother’s love is unconditional, just like God’s love.  But there’s one thing missing.  On a purely physical level, a baby knows that she has an attachment to her mom.  But a baby doesn’t have the intellectual capacity to understand what that means.  Dogs and cats relate to their mothers just like we do.  Love between a mother and her offspring is a natural thing.

The difference between us and the animals is that as that human baby grows physically and emotionally, she begins to appreciate what this special connection means.  But, it’s a slow process.  It has it’s ups and downs.  I have five grandchildren; three of them from one set of parents.  Love means something very different to each one.  As they grow and mature, their ability to love will grow and mature.  (Until they get to be teenagers, then they’ll likely to hate their parents, but that’s just a phase.  They usually grow out of it.)  Unfortunately, for many of us, we don’t really appreciate our mom’s love entirely until they’re gone.

I think we approach God’s love in the same way.  When we’re little we know that God loves us.  How?  Because grownups tell us so.  I went to Grandparents’ Day this week at my five-year-old grandson’s school.  One of the songs they sang was

“I’ve got the joy, joy, joy, joy down in my heart

Down in my heart to stay
And I’m so happy

So very happy

I’ve got the love of Jesus in my heart

Down in my heart”

Five, six, and seven-year-olds know they love Jesus and that He loves them in a very basic, simple way.  As we grow older, we understand more of what that means.  Unfortunately, we also make it more complicated.  Remember, Jesus calls us to have a child-like faith.

Let’s get back to moms for a minute.  Jesus said that no one has greater love than to lay down their lives for their friends.  We see that in Jesus as He died on the cross to save us from our sins.  But mothers lay down their lives for their children every day.  All of you moms can testify that once you gave birth, your life was never the same again.  Some changes were small.  Some were huge.  But nothing is ever the same.

There’s a reason why men don’t have babies.  We couldn’t handle it.  A mother’s love lets her do the impossible on a daily basis.

Today as we celebrate our moms, and all those women in our lives who fill the role of mothers, it’s good to reflect on what Jesus tells us today.  A mother’s love is the closest we humans can come to perfect love.  Our mothers’ love teaches us how to love as Jesus loves.

We are our mothers’ flesh and blood the same way we’re Jesus’ flesh and blood.  We’re about to celebrate Jesus’ love for us by receiving His actual Body and Blood in the Eucharist.  In a real way we celebrate His love and our mothers’ love with every breath we take.  When He said “love one another as I have loved you” He was telling us all we need to know.  “Honor you father AND your mother” is one of the Ten Comandments.

Jesus spoke these words just before He gave up His life for us.  They were some of His last words before the crucifixion.  The Gospel ends with Him saying, “This I command you: love one another.”  It’s not a suggestion.  It’s not something that would be nice for us to do.  It’s His commandment.  “I have told you this so that my joy may be in you and your joy might be complete.”

This monologue is the sum total of everything that Jesus taught in His earthly ministry.  This is the message that He wants us to remember.  Never forget that the whole point of His becoming a man was to teach us this one thing.  And, as we celebrate a day dedicated to our mothers, if we want an example of what that love looks like, all we have to do is think about our mothers’ example.  Remember, Jesus’ last act before He gave up His life on the cross was to give us His Mother, the most perfect example of a mother’s love in all human history.

 

Happy Mothers’ Day!

4th Sunday of Ordinary Time

In today’s Gospel we learn something very important about Jesus. It’s important to all Christians, but especially to us Catholics. He’s teaching in the Synagogue. But the people who’ve gathered to listen to Him will learn that this isn’t just some ordinary teacher, some ordinary Rabbi. Teachers in Jesus’ time, just like today, taught based on someone else’s authority. Father Paul and I don’t just make this stuff up. We rely on someone else’s teachings. We have the Scriptures, we have the words of religious scholars, we have the teaching of the Magisterium of the Church, and we have the Holy Spirit. If Father, or I, or anyone else who assumes the role of teacher stands up here and makes stuff up, you have every right to complain.

If any of us comes up with some new, radical teaching of our own invention, you should get on the phone to the Archbishop and tell him that we’re preaching heresy. Then the Archbishop will call us in and demand to know what’s going on. It won’t be pretty. We may even lose our faculties to preach or worse. We’re not allowed to preach anything that isn’t the truth, as it’s been passed down over the centuries.

In Jesus’ time, Rabbis taught from the Torah. That was the Word of God and that’s what the people wanted, and deserved to hear. But, here’s this Jesus teaching something new. His message was extremely radical for the first century. And, as Mark says, ”the people were astonished at His teaching.” They said, “What is this?”

One man even speaks up and says, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?” But to get an idea of what’s going on, we have to look back at Moses’ words in the first reading from the Book of Deuteronomy. “A prophet like me will the Lord, your God, raise up for you from among your own kin; to him you shall listen.” Jesus is that prophet, but the people don’t realize it yet. God promised Moses that He would put His words into His, this new prophet’s mouth. God goes on, “Whoever will not listen to my words which He speaks in my name, I myself will make him answer for it.”

 

Jesus is that new prophet. This man who challenges Jesus is possessed by an unclean spirit. Here’s the evil one, Satan, challenging Jesus in the Synagogue, the very house of God. Jesus rebukes the man and says to the unclean spirit, “Quiet! Come out of him?” And the spirit, with a loud cry, comes out of him.

Naturally, the people are amazed. “They asked one another, “What is this? A new teaching with authority.” Satan has made a huge mistake. His attempt to discredit Jesus backfires and the people understand. Jesus is teaching with authority, not human authority, but with the authority of God the Father. For the first time in history, someone other than God the Father, has the authority to speak on His behalf. Up to this time, every teacher has taught strictly from the Torah. As Mark says, “His fame spread everywhere throughout the whole region of Galilee.”

 

Today, Christians rely on both the Old Testament word of God, and the New Testament teachings of Jesus Christ. But, why is this more important to Catholics than it is to other Christians? To find the answer we have to turn to Luke’s Gospel where Jesus tell the disciples that whoever hears them, hears Him and whoever rejects them, rejects Him. And whoever rejects Him, rejects the One who sent Him. This is the beginning of the teaching authority of the Church.

This begs the question, “Do we always like what the Church teaches?” Not necessarily. Do we have to believe it? We do unless we want to reject God, and that’s dangerous territory. As faithful Catholics, it’s up to us to learn what the Church teaches and to know the difference between Church doctrine and discipline.

The Eucharist is a perfect example. In a few minutes, Father will take the bread and wine, which will be presented to him by members of the congregation representing all of us. The bread and wine are your gifts to God. Then he’ll turn that bread and wine into the Body and Blood of Christ. That’s God’s gift to you. It’s scriptural and has been taught by the Church since the very beginning. If you don’t believe it, then you’re not a Catholic. It’s a core belief and it’s non-negotiable. In fact, according to Saint Paul, if you partake in communion without believing it is what it is, then you’re guilty of the Body and Blood of Christ.

On the other hand, the Church calls us to fast for an hour before we receive His Body and Blood. If you forgot and ate a donut 59 minutes before communion, are you committing a sin? No, that’s a discipline. It’s something we should do, not something we have to do. It can change and it did change after Vatican II. Remember, you used to have to fast for twelve hours. Under certain circumstances, for example, if you’re a patient in the hospital, you can receive the Eucharist at any time.

Disciplines can change, doctrine can’t. Remember when you couldn’t eat meat on Friday? It wasn’t that long ago.

Recently our former Archbishop, Cardinal Burke, has been in the news for things he’s said that aren’t in agreement with Pope Francis. You may wonder, how can this be? Who are we supposed to believe? If you study what both men have said, they don’t disagree on Church doctrine. The disagree on disciplines. Male alter servers aren’t Church doctrine. If the good Cardinal thinks servers should all be altar boys, that’s his opinion. Again, it’s something that has changed over the years. Given the power of the feminist movement, it’s not likely to change back, but it could. In fact, there are still some dioceses where they don’t allow female servers. But, remember that here in Saint Louis he did allow girl servers when he was Archbishop. Frankly, it’s not that big a deal.

To wrap this up, today’s readings remind us that Jesus has a special kind of authority and He shared that authority with His Apostles and their successors, the Pope and the Bishops. It was unique. It was radical. It was outrageous! It’s no wonder that the Jewish authorities didn’t want Him around. His authority was a challenge to their authority.

Make no mistake, there are people alive today who hate Jesus and His Church. Why? For the same reason. Jesus’ authority, and by extension the authority of His Church, is a challenge to them. If I’m in the business of selling sin, our course I’m going to hate the Church. If the Church challenges my political authority, I’m going to hate the Church. If I represent a religious denomination that doesn’t accept the Church’s teachings, I’m going to hate the Church. If I suddenly decide to divorce Jan and marry another guy, I’m probably going to hate the Church. Any time the Church challenges anyone on anything, there’s going to be a backlash. Remember that there were enough people who hated Jesus that they tortured Him and killed Him.

As Catholic Christians, we have a responsibility to know what the Church teaches, to accept those teachings, and to share those teachings with others.

If today you hear His voice, harden not your hearts.

Baptism

When John baptized Jesus the Father said, “You are my beloved Son; with you I am well pleased.”  The same thing He said when you were baptized.

28th Sunday of Ordinary Time

Our readings today speak to us about heaven and hell; good and evil. Jesus reminds us in the Gospel that “many are called, but few are chosen.” One man is thrown out of the king’s wedding feast because he wasn’t prepared. Here in Saint Louis, just this weekend, and just a few blocks from where we are now, we can see situations playing out that remind us of just how real these struggles can be.

 

A few blocks to the north, our Cardinals will begin the National League Championship Series in a few hours. It may be a bit of a stretch to call their series with the Giants a battle of good and evil, even though some die-hard fans in Saint Louis and San Francisco may see it that way. But it’s certainly a test to see who is most prepared.

 

When spring training started nine months ago, thirty teams all thought that they would win the World Series. If they didn’t, they wouldn’t have shown up. But after weeks of practice and 162 games, just ten teams made it into the playoffs. After months of preparation, ten teams moved on and twenty teams went home. Now we’re down to just four teams. “Many are called but few are chosen.”

 

In just a couple of weeks only one team will be left. One team, the one who is most prepared, will make it to “baseball heaven” and twenty-nine will have to wait until next year. It’s an exciting time in the four cities that are left, but it also says a lot about our modern society. Millions of people are watching. People are paying outrageous prices for tickets to the games. Fans will dress up in team colors and cheer for their favorite team. Meanwhile, many of those same people won’t give an hour this weekend to come to church, to prepare themselves for their own heaven.

 

A couple of blocks east of here, thousands of people are attending the Soulard Octoberfest. Again, it’s a gathering of hundreds of people, doing their best to enjoy their earthly lives. In this case, no preparation is required. All you have to do is be over twenty-one and show up. There will be gallons of beer and lots of music. There will also be people getting drunk and making fools of themselves, all in the name of “fun”. Again, many of them will try desperately to have a good time but most of them won’t have time, or will be too hung over to make it to church tomorrow morning. I’m not sure exactly what equals “success” at the Octoberfest.

 

Tomorrow morning, again right here in our Soulard neighborhood, hundreds of people will be taking part in the Go Marathon. In this case, a lot of preparation is required. Most of the runners will have spent hours in training for this event. Many of them will come back next weekend for the other marathon, again running through our neighborhood. The runners who are most prepared will win. It’s obvious that the one who runs the fastest race will be called a winner but for a lot of other runners, their definition of success may be something different. Just finishing a marathon is an accomplishment. For others, just showing up is a major feat. There will be lots of individual “successes” but one thing we know for sure, no success in any kind of race is possible without preparation. “Many are called but few are chosen.”

 

Something else is happening here this weekend. It’s not a game or a festival or a race. There’s nothing happy about it. There are no winners but there surely are losers. Our city is in the midst of a crisis that’s getting national and even international attention. Two months after Michael Brown was shot in Ferguson, racial tension isn’t going away. Worse, just this week another young man was fatally shot by a police officer. This time, instead of happening in Ferguson, which for many of us is like the other side of the moon, this time it happened right here in South Saint Louis.

 

After two months, we still don’t have closure in the Ferguson shooting. As they say, “the jury is still out.” Details of the shooting in the Shaw neighborhood seem to be a little more clear-cut. There seems to be pretty clear evidence that Vonderitt Myers shot at the police officer who then returned fire and fatally wounded the 18 year old. More demonstrations and protests are planned for this weekend, not just in Ferguson, but all over the area.

You and I don’t know exactly what happened in either incident. What we do know is this. Two young men are dead and racial tension in Saint Louis is near the breaking point. We also know that what happened in North County is now happening in our own neighborhood.

 

While the shooting of these two young men is a tragedy, what’s could happen next would be an even greater tragedy. As Catholic Christians, we have an obligation to pray for the souls of the two young men. We have an obligation to pray for their families and friends. And we have an obligation to pray for our community, that cooler heads will prevail and that there is no more violence. We must also pray for our policemen and women. They do a very dangerous job and it gets more dangerous by the day

 

I think a lot of us are isolated from the events of the last 60 days. We feel safe and secure in our white, suburban communities. But this most recent shooting brings the whole thing closer to home. The baseball playoffs, Octoberfest, the Blues game tonight, the marathon, and the Ram’s Monday night game are bringing thousands of people into a very concentrated area. The potential for trouble is huge. The world is watching us. We must pray that there are no more tragedies in Saint Louis.

 

The problems in our community, in our country, and in our world may seem almost insurmountable. But as Paul said in today’s second reading, “I can do all things in him who strengthens me.” It makes me sad when I hear people who claim to speak for Jesus calling for actions that can only stir up more trouble. Anyone who calls themselves “reverend” should be a person of peace.

 

Finally, when we look at all that’s happening around us, we should look at our own problems and how they compare to the big picture. Saint Paul was remarkably positive for a man who was persecuted and thrown into prison more than once for preaching the Gospel. In today’s reading he tells the Phillipians, “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.
The prophet Isaiah and Jesus Himself promise us today a seat at a magnificent banquet…..if we’re prepared. What does that mean? It means we should love God and love one another. It means we should work for peace. It means we should humble ourselves before God, placing our lives in His hands. It means we should be disciples and we should make disciples. It means we should take inspiration from the saints and do our bests to live holy lives. It means we should remember, “Many are called but few are chosen.”

20th Sunday of Ordinary Time

The prophet Isiah lived in the 8th Century B. C., or about 800 years before Christ. Nearly 3,000 years ago he’s writing about racism. He writes that “foreigners who join themselves to the Lord, ministering to him, loving the name of the Lord, and becoming his servants” will be brought to the holy mountain. He says, speaking for the Lord, “my house shall be called a house of prayer for all peoples.”

 

Remember, the Jewish people didn’t play well with others. Foreigners were the enemy. But here’s Isiah telling the Jewish people that foreigners who join themselves to the Lord will enter the heavenly kingdom. This was pretty radical stuff and you can bet that a lot of people didn’t like it.

 

Then we have today’s Gospel, where a Canaanite woman asked Jesus to have pity on her and to heal her daughter. Jesus ignored her. Again, the Jews and the Gentiles hated each other. Jesus’ disciples came to him and said, “Send this foreigner away. She’s bothering us.”

 

What Jesus does next is surprising. He tells the woman that He’s been sent only to the lost sheep of the house of Israel. Do you think maybe He’s trying to teach the disciples a lesson? Maybe He wants them to see for themselves how wrong they are. He even calls the woman a “dog”. But this woman is no dummy. She says that even the dogs get to eat the scraps that fall from the table.

Finally, Jesus praises the woman for her faith and heals her daughter.

 

Then we have our second reading where Saint Paul is writing to the Romans who are gentiles. Keep in mind that on most Sundays, our readings aren’t in chronological order. The first reading is usually from the Old Testament. The second reading is taken from the New Testament, after Jesus’ death and resurrection. Then we have the Gospel which usually falls between the other two readings in time.

 

Because the Gospel is Jesus’ words, it deserves the place of prominence as the last of the three readings. It’s like when you go to a concert, the headline act comes on last. The opening acts get the audience ready for what’s to come. It’s not a great analogy, but I hope you get the idea.

 

Anyway, Paul’s job is to convert them to the gentile Romans to the new Christian faith. He tells them, “I glory in my ministry in order to make my race jealous and thus save some of them…..For God delivered all to disobedience, that he might have mercy upon all.” Like Isaiah, Paul is making a pretty radical statement. Again, the Jews and the gentiles hated each other. But here’s this new religion claiming that they’re all equal in God’s eyes.

 

See, racism isn’t new. Over the centuries, Jews have hated gentiles, then Muslims. There’s centuries-old animosity between the English and the Irish. And of course, today there’s the issue of black and white Americans.

 

The people who started this church were the victims of discrimination. When they came up the Mississippi River they weren’t allowed to settle in Saint Louis. Like the other immigrants, they were forced to locate outside the city limits. When word got out that the Bohemians were going to build this beautiful church, there were a lot of people who thought they couldn’t do it. Face it, a lot of people hoped they would fail. Who did these Bohunks think they were, anyway?

 

When my Irish ancestors arrived in America they were faced with help wanted signs that said, “No Irishmen need apply.” Newspaper editorial cartoons depicting Irish as monkeys were common. There’s even a term for anti-Irish, Hibernophobia. Here in Saint Louis, in 1854, the year our church was founded, there were anti-Irish riots.

 

You may not be aware of it, but there are people who hate us because we’re Catholic. Because Saint Louis is a fairly Catholic town, after all it was named after a Catholic saint, we don’t see as much of it as you might in other places, but believe me it’s there. I was shocked by some of the literature that was handed out here during Pope John Paul’s visit. It was pretty bad. Even our local media have an anti-Catholic bias that’s hard to overlook. You may not realize it, but every one of us has suffered some form of discrimination because of our faith.

 

We all have prejudices, some of us more than others, but we all have them. It’s only human nature for us to want to be around people like ourselves. But, that’s no excuse for hating someone just because they look different than we do, because they worship differently than we do, or because they have different political opinions than we do. There’s just too much hate in the world.

 

Muslims and Jews hate each other. Blacks and whites hate each other. Democrats hate Republicans and vice versa, so much so that nothing ever gets done.

 

You’ve probably figured out by now that what I’m leading up to is the situation in Ferguson. I have no idea what happened in the confrontation between Michael Brown and the police officer who shot him. Nobody knows except the people actually involved. We have to trust the investigators who are trying to figure it all out.

 

What we do know is that there’s a tremendous amount of racial tension in Saint Louis and all over America. Sadly, it seems to be getting worse. The thing is, the government isn’t going to solve the problem. Maybe it can’t be solved considering that Isaiah wrote about it 3,000 years ago. But God calls us to love one another. That doesn’t mean that we have to hang out with people who make us uncomfortable, but it does mean that we shouldn’t be so antagonistic to each other.

 

I’m sure you’ve noticed that most of the people who’ve been trying to diffuse the situation in North County are ministers; black ministers, white ministers, Catholics and protestants, including our own Archbishop Carlson. With the exception of a few misguided souls who think that they’re above the law and entitled to just take the things that they want, nobody wants to see people get hurt. Nobody wants to see violence in the streets. People in North County, and all over the country for that matter, just want to live their lives in peace.

 

Jesus used the Canaananite woman to show the disciples how wrong they were to dismiss her just because she was different from them. Isiah said that the kingdom of heaven was for all. Saint Paul risked his life to take the new faith to the gentiles, even though he was Jewish himself. God is love. He doesn’t want to see His creation destroy itself with hate.

 

So, what can we do? The biggest thing we can do is to pray. We should pray for those who are victims of discrimination, whether it’s racial, religious, or philosophical. Churches all over the area have been holding special prayer services during the last few days. And, guess what? It’s working. Things are calming down. The violence has subsided. But until every one of us, black, white, or whatever, starts looking at others as God’s creatures, there will always be an undercurrent of hate and distrust.

 

We should also pray that God opens our own hearts to those who are different from us. Of course we have to use common sense and be vigilant for our own safety, but we have to accept the fact that just because someone looks different from us, it doesn’t mean they’re a danger. We all want the same things; peace, safety, a loving family, food on the table and a roof over our heads. We all want to live in a world where violence is a thing of the past. Will it ever happen? I don’t know. But I can sure pray for it and work for it. So can you.

PRAY FOR PEACE! 

30 pieces of silver

I don’t do this often, but on this Good Friday I’ve decided to repost something I wrote back in 2011.  One thing has changed in three years.  Today the price of silver is about $20.00 an ounce.  That makes to price Judas was paid, in 2014 dollars about $600.00, a pathetically small amount for the life of the son of God. [mb]

30 pieces of silver; that’s what they thought Jesus was worth.  It’s the price that the Jewish leaders paid Judas to betray our Savior.  Silver is worth about $45.00 an ounce as of today, so if the pieces used to buy Jesus were about an ounce each, then Judas got a whopping $1,350.00 for turning Jesus in.  Seems like a bargain to me, especially when Judas gave the silver back when he realized what he’d done.

That raises a question.  I wonder what Judas thought they were going to do to Jesus?  Surely he didn’t think they were going to throw him a party?  Or maybe ask Him to join their little club?  Jesus had been telling the twelve that bad things were coming, did Judas not listen?  I guess we’ll never know.

But, back to the 30 pieces of silver.  It seems like small change to betray the son of God.  But, at what price do we betray Jesus today?  Will we give Him up in exchange for a night of drinking and hitting on the neighbors’ wives?  Will we give Him up for a couple of hours looking at a porn movie?  Maybe we give Him up for a few office supplies?  Or, maybe we give Him up for the pleasure of talking about our friends behind their backs?  Maybe Judas’ $1,350.00 wasn’t such a cheap price after all.

I know people who give Jesus up so they can sleep in on Sunday morning.  I also know people who give up Jesus so they can play golf on Sunday.  Maybe a good parking spot for the Cardinal’s game is enough to tempt some people to pass by church on their way downtown.

Today is Holy Thursday, the day we remember the Lord’s Last Supper and Judas’ betrayal.  Many of us will go to mass (some of us will go three times, but that’s another story) but most of us won’t.  It’s Thursday night.  Some folks are willing to trade an hour with Jesus for an hour of CSI.  That’s too bad.

Living in a very secular world, where devout Christians are looked on with scorn by many of our brothers and sisters, we need to be reminded once in a while of what Jesus did for us.  The holy trifecta of Holy Thursday, Good Friday, and Holy Saturday is just the place for us.  An annual reminder of what actually happened twenty centuries ago doesn’t hurt.  In fact it’s good for us.  Yes, I know these liturgies can get a little long some times.  So what!  Three or four hours, once a year is a small price to pay.  Trust me.  You’ll get more than thirty pieces of silver worth of peace and blessings in return.