It’s Paddy! Not Patty!

Happy Saint Patrick’s Day, everyone.  This post really has nothing to do with Lent but it’s a good day to show off my Irishness.

First, like the title says, today is NOT Saint Patty’s Day.  Patty is the familiar form of the female name Patricia.  The male form, at least in Ireland, is Padraig.  And the short form of Padraig is Paddy.

If you doubt the truth of this bit of history, in New York City the Paddy Wagon used to go around picking up our drunken ancestors.  They were called Paddy so the horse-drawn police vehicle was called a Paddy Wagon.  For more on the name Padraig, check this article on Wikipedia including a list of famous Paddys.paddy-irish-whiskey-40-07-l-puszka

Currently the most famous Padraig is Padraig Harrington, the Irish golfer.

Need more proof?  Paddy is a very popular whiskey in Ireland.  It’s Paddy, not Patty.

paddypowerLast, but not least, off-track betting is legal on the Emerald Isle, and the biggest legal bookie in the land is a company called Paddy Power.  They’re huge and have betting parlors all over the country and in Great Britain.

As much as we hate to admit it, Saint Patrick (Padraig) wasn’t Irish at all.  He was born in England and kidnapped by pirates who held him in Ireland.  He escaped but returned later to bring Christianity to the country.  Today he is the patron saint of the Irish (and those who wish they were Irish) and his feast day is celebrated all over the world.  How important was he?  Even today many bishops dispense their subjects from abstaining from meat today.

So, if you live in a diocgreen chicago riverese where it’s permitted, enjoy your corned beef and cabbage (something the Irish never eat), drink your green beer, and dance a jig or two, but keep in mind that is is a feast day for one of the most revered saints in history.  (FYI, there never were any snakes in Ireland).

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23rd Sunday of Ordinary Time

mother-teresa

I am not sure exactly what heaven will be like, but I know that when we die and it comes time for God to judge us, he will not ask, ‘How many good things have you done in your life?’ rather he will ask, ‘How much love did you put into what you did?” 

 

This is a quote from Mother Teresa of Calcutta who, as you probably know is being canonized by Pope Francis today in Rome. I think it’s important that we all understand what it means to be called a Saint by the Church. It doesn’t mean that tomorrow (today) she’s any different than she was when she was alive. Some people will mistakenly say that Francis is making Teresa a Saint. That’s wrong. Only God can do that. What is happening is that the Church is officially recognizing what we all knew all along.

 

You and I can be saints just as surely as Teresa is a saint, and we don’t have to travel to India to do it. We don’t have to open a hospital or tend to the sick and dying. It doesn’t hurt. But it’s not necessary. Teresa said it herself.

 

“I am not sure exactly what heaven will be like, but I know that when we die and it comes time for God to judge us, he will not ask, ‘How many good things have you done in your life?’ rather he will ask, ‘How much love did you put into what you did?”  And that’s coming from someone who did a lot of good things.

Another woman, an American nun, said “We’re all called to be great saints.” That was Mother Angelica. She didn’t build hospitals. She built a TV station. But she did it with great love and I suspect she’s as much of a saint as Mother Teresa. I hope someday the Church canonizes her too.

 

As I was doing research for this homily I was surprised at how much negative stuff I found about Teresa. She had a lot of critics; even a lot of enemies. But isn’t that always the way? After all, they DID crucify Jesus Himself. When you do good things, you’re going to arouse a lot of resentment, mostly from people who don’t do anything themselves.

 

Look at today’s Gospel. Jesus tells the crowds, “whoever does not carry his own cross and come after me cannot be my disciple.” Look at what happened to Him. Luke tells us “great crowds were traveling with Jesus.” He speaks to them and lays down some pretty heavy instructions. “Take up your cross.” “Renounce all your possessions.” “Hate your parents, your wife and your children, your siblings, even your own life.”

 

In the end, when He was crucified, the great crowds were gone and He was pretty much alone. It wasn’t easy to follow Jesus. It still isn’t.

 

I’ve always had a problem with the idea of renouncing all my possessions. We’ve just gone through the Beyond Sunday campaign, and the Annual Catholic Appeal. There’s a second collection today for Catholic University. Your chapel is always in need of money. How can I respond to all these things if I don’t have any possessions? It seems confusing.

 

The answer is in today’s bulletin, in the Stewardship Thought for the week. Here’s what it says: “what we must renounce is the belief that our possessions belong to us.  Everything that we have belongs to God alone.  All of our resources are entrusted to us not only for our own use, but also so that we can help others.  Once we renounce the idea that we possess or are entitled to anything, it is much easier to share the many gifts that God has given us.  Then we truly are His Disciples.”

 

That makes perfect sense. After all these years I finally understand. I don’t have to give up my stuff, I just have to understand that it’s not really mine. God has given me things so I can use them for His glory. When we’re asked to give, either to the Church, or to the poor, or to some other good cause, we’re being asked to give back a little of what wasn’t really ours in the first place.

 

The first reading asks us, “Who can know God’s counsel, or who can conceive what the Lord intends?” That’s a good question. The answer is nobody. We can’t know what God intends. We’re not smart enough. But, as the reading says, “He has given us wisdom and sent His Holy Spirit from on high.” And every once-in-a-while, we’ll get a flash of inspiration, like I did when I read the Stewardship quote.

 

The same goes with Jesus instruction to “hate” our families. He’s not telling us to hate anyone. He’s the guy who told us to love one another as we love ourselves. What He’s telling us is to not put anyone before Him. We’re not supposed to hate our own lives. He wants us to give our lives in service to others.

 

So, as we celebrate this last holiday weekend of the summer, and celebrate the canonization of a great Catholic woman, let’s remember where we started, with the quote from Saint Teresa,

“I am not sure exactly what heaven will be like, but I know that when we die and it comes time for God to judge us, he will not ask, ‘How many good things have you done in your life?’ rather he will ask, ‘How much love did you put into what you did?” 

 

 

 

 

2nd Sunday of Easter–Divine Mercy

Mother_AngelicaMother Angelica died on Easter Sunday. I’m sure most of you know who she was, but just in case….She was the founder of the Eternal Word Television Network (EWTN). Starting in a garage, she grew EWTN into a worldwide media network reaching more than 250 million people. Even though she’s been unable to do TV work since 2002, her programs are still the most popular on the network.

 

Mother was quite a character. Her down-home style and her sense of humor attracted millions of people to her, and to Jesus. She was a nun of the Franciscan order of Poor Clares and was devoted to Jesus in Eucharistic Adoration.

 

She wasn’t afraid to be outspoken when it came to her love of Jesus. She once said, “Do we love Jesus enough to defend Him?” What a great comment!

 

Mother Angelica was 92 years old and had been sick for a long time so her death wasn’t a surprise. In fact, her community in Hanceville, AL, had been planning for her passing for a long time. They had prepared a week of liturgies to mark her death. But, being the person she was, she died on Easter. We’re not allowed to pray the Office of the Dead during the Octave of Easter, so all the services that had been prepared for so long had to be scrapped and a new series of services had to be prepared on very short notice. I’m sure the cantankerous nun is smiling in heaven, seeing so many priests and religious scrambling to prepare for this week.

 

Two things Mother said, among the thousands of quotes attributed to her, will always stay with me. She once said, “When I think of all He’s done for me and how little I’ve done for Him, I could cry.” Here’s a woman who’s taken the Gospel to millions of people around the world in spite of her many physical challenges, and she doesn’t think she’s done enough! How insignificant our contributions are by comparison. “When I think of all He’s done for me and how little I’ve done for Him, I could cry.”

 

She often said, “We’re all called to be saints”. As you and I sit in this beautiful chapel surrounded by statues and images of great saints, her words should be a constant reminder to all of us of what God’s calling us to be. She said her greatest fear was not to do God’s will.

 

Today is Divine Mercy Sunday. Our readings remind us of just how merciful God can be. In the Gospel, the Apostles are gathered in a locked room “for fear of the Jews”. He stood in their midst and said, “Peace be with you.” Think about that. Think about what’s just happened. Jesus was tortured and killed and these guys ran away. They hid. They deserted Him when He need them the most. Peter, the one chosen to lead His new Church even denied that he knew Jesus, not once, but three times! And Jesus’ first words to them were “Peace be with you.” He forgave them. That’s Divine Mercy.

 

All the Apostles weren’t there. Thomas was missing. When he came back, he refused to believe. “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and pub my hand into his side, I will not believe.”

 

A week later, Jesus returns and this time Thomas is with the others. Again Jesus wishes them peace and offers Thomas the proof that he said he needed. Jesus didn’t rebuke Thomas. His mercy extended even to “doubting Thomas.”

 

If Jesus could forgive them, why wouldn’t we think that He’d forgive us for our transgressions.

 

In the first reading, Peter and the others have been doing signs and wonders. Not only did Jesus forgive them, He gave them power to do wondrous things so that people might believe. They believed so strongly that they thought even Peter’s shadow falling on the sick would heal them. More proof that no matter how sinful we might be, we can do great things with the help of the Holy Spirit.

 

On this Divine Mercy Sunday, when we realize that a crippled nun could start in a garage and build up a massive communications network reaching millions of believers and nonbelievers, we should realize that we can do great things too. Maybe we’ll never reach millions of people, but we can spread the Gospel to everyone we meet. That’s our mission. That’s our calling. As Mother Angelica said, “We’re all called to be saints.” Our only fear should be not to do God’s will.

 

 

Solemnity of Mary, Mother of God

Today we celebrate the solemnity of Mary, the Holy Mother of God. Some of the special days in our calendar are called “feasts” and some are “solemnities”. What’s the difference? A solemnity is ranked much higher than a mere feast. According to Catholic Answers, “a solemnity is the highest ranking feast. These commemorate an event in the life of Jesus, Mary or the Apostles central to the Christian faith. The celebration of mass on a Solemnity includes proper readings, the singing of the Gloria and the recitation of the creed.”

 

There are a lot of rules regarding solemnities that you really don’t need to know, but the main thing you do need to know is that part about commemorating an event in the lives of Jesus, Mary, or the Apostles that’s central to our faith. So, why is this celebration, just one week after Christmas, central to the faith?

 

It’s the day that the shepherds came to Bethlehem to see the Baby Jesus. Notice that the shepherds “went in haste”. In 2016 we don’t have a lot of contact with shepherds. We don’t know much about them. But one thing we do know is that the don’t go anywhere “in haste”. They spend their days hanging out with sheep, not known to be speedy animals. Shepherd is a pretty low-key job. But here we have them hurrying to Bethlehem to see this little baby. Something important was going on here.

When they got there, they told Mary and Joseph what the angels had told them. Luke says, “All who heard their story were amazed!” What was so amazing? Well, the story itself was pretty outrageous. But the fact that the angels had delivered this message to these sheep herders, the absolute lowest rung on the social ladder was even more amazing. I’ll get back to that in a minute.

 

Then Luke tells us that “Mary kept all these things, reflecting on them in her heart.” Mary was the central player in the greatest event in the history of the world. Everything that had happened to her in the last nine months had to be pretty overwhelming. She wasn’t an educated girl. She was a young girl from a small town whose life had been turned upside-down and I’m sure she spent many hours reflecting on what had happened.

 

She knew from the time that Gabriel had visited her that she was going to give birth to the Messiah. The angel had also visited Joseph and told him what was to come. On Christmas night Mary gave birth to the Son of God. She knew it. Joseph knew it. So what makes the visit of the shepherds an event “central to our Christian faith”? What makes it a “solemnity”? Why do we have to go to mass on New Years Eve (day)?

 

I think it goes back to the shepherds. Over the centuries, God has chosen the most surprising people to deliver His message. Look around at the statues of the saints in our chapel. There are a couple of kings, and Saint Michael, the Archangel. But for the most part they were ordinary people. Yet God chose them to be His messengers. The first in this long line of ordinary messengers were those shepherds.

 

Why didn’t the angels appear to somebody important; somebody with some influence; somebody who didn’t smell like a sheep? The most obvious answer is because the shepherds lived a quiet life. They were available to hear the message. They listened. Then, when they had received the message they went “in haste” to Bethlehem. It may have been the first time in their lives that they hurried anywhere.

 

If the shepherds were the first New Testament messengers, and if all these saints were messengers, then who are His messengers today? Take a look at the person sitting next to you. Better yet, take a look in the mirror. That’s where you’ll find His twenty-first century messengers. It’s you and me. We’re called to spread the Good News of the Gospel in this place and time. And, like the shepherds, we’d better hurry! There’s no time to waste!

 

If we’re not just as amazed by this story as the people who heard it first-hand from the shepherds, then we haven’t been paying attention. In the first reading the Lord told Moses to bless Aaron and his sons saying, “The lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!”

 

“Let His face shine upon you.” Nobody had ever seen God’s face. How could the Lord let his face shine upon them? That’s what this solemnity is all about. Now God has a face! It’s the face of a little baby lying in a manger. And the shepherds couldn’t wait to see it. This is what the world’s been waiting for for centuries. It’s an event that’s central to our faith.

 

The all-powerful God has chosen to show Himself to us in the form of a little baby. Halleluia!

 

On this day when we celebrate this awesome event, and on a day when we celebrate the changing of the secular calendar to a new year, we should keep in mind our neighbors who are suffering greatly from the recent rains and the catastrophic flooding. Please keep them in your prayers and, do what you can to help them. We will be taking up a second collection today and at both masses this weekend to help our neighbors. Please be generous, as you always are.

 

Saint Andrew

Today is the feast day of Saint Andrew, Apostle and martyr.  I was surprised when I did a Google search for Andrew that one of the results was a blog post that I wrote on his feast in 2011.  It actually wasn’t bad!  It makes me wonder if my ability to put words together on a page (or screen) isn’t less than it once was.  Old age isn’t for sissies!

Anyway, I thought it might be worth while, on this first Monday of Advent, to take a stroll down memory lane and revisit Saint Andrew.

A quick word-association:  What do you think of when you hear Saint Andrew‘s name.  Hopefully you think “Apostle” or “martyr”, buy if you’re like me you probably think “Simon’s brother”.  Even the Ordo, the Church’s book of daily prayers, mass readings, and other helpful stuff for clergy says “Andrew, + 1st c.; brother of Simon Peter“.

 

We  can learn a lot from Andrew.  All of us live in someone’s shadow.  Whether it be a spouse or a sibling, someone in school or someone at work, there always seems to be someone who gets more recognition, more respect than we do, at least in our own minds.  Think of Andrew.  He’s the one who brought Simon to Jesus.  Yet, Jesus always seemed to favor Simon in spite of the fact that he was constantly messing things up.  It was Simon who Jesus called “Satan”.  It was Simon who cut off the centurion’s ear.  It was Simon who denied Jesus three times.  In spite of all his failings, it was Simon who Jesus put in charge of His new church.

What about Andrew?  He did his job.  He spread the Gospel just as Jesus had called him to do.  And he suffered a martyr’s death.  Twenty centuries later we remember Andrew, but primarily as Simon Peter’s brother.

It’s appropriate that Andrew’s feast day falls within Advent.  As we pray and reflect in preparation for the celebration of the Lord’s birth we can compare Andrew’s life with our own.  Who are the Simon Peters in your life?  More important, how do you interact with them?  Are you jealous or are you glad to have them in your life?  Are they positive role models?

Like I said yesterday, God made each of us to be unique individuals.  Rather than envy someone else’s accomplishments, embrace them and learn what you can from them to make yourself a better you.  I have four grown-up children.  Each of them is a unique individual.  Each one excels in different things.  I’m sure that at one time or another they’ve all felt like they were living in one another’s shadows.  But the reality is that each one is the wind beneath the others’ wings.

Today’s challenge is to think about the people in your life who seem to get all the attention.  What can you learn from them?  More important, how can you use the gifts God has given you to be a better “you” instead of an imitation “them”.

After 2,000 years we may think of Andrew as Simon Peter’s brother, but the thing is we’re still thinking about him.

24th Sunday of Ordinary Time

Today’s Gospel is the famous story of Jesus and the disciples on the way to Cessarea Philippi according to Mark. Jesus asks the disciples “who do people say that I am?” They others give give Him a variety of answers but Peter says “You are the Christ.”

The story goes on that Jesus tells them He must be killed and rise again on the third day. There’s a line here that I love. “Peter took Him aside and began to rebuke Him.” Good old Peter, he’s my hero. He always manages to say and do the wrong things. Who the heck rebukes Jesus? Peter has just said that Jesus is the Christ, now he has the nerve to rebuke Him? He’s calling the Son of God a liar?

Of course Peter pays for his foolishness, just like he always does. Jesus calls him Satan. “Get behind me!” He says. I imagine that Peter knew he’d made a mistake as soon as the words left his mouth. If he was Homer Simpson he would have said “Doh!” But it was too late. I think we can all relate. How often do we say things and right away we realize we’ve made a mistake. But once the words are out there, the damage has been done.

On the other hand, Jesus tells him that he’s thinking like a man and not God. But, what did Jesus expect? Peter was a man. Jesus was God. It seems reasonable that Peter would think the way he did.

If we look at Matthew’s Gospel we find the almost identical story with one difference. In Matthew’s telling of the story Jesus also calls Peter Satan. He also tells him that he’s thinking like a human being. Everything is almost exactly the same. Almost.

In Matthew’s Gospel Jesus says to Peter, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church.”

Jesus acknowledges the fact that Peter has been blessed with knowledge that he couldn’t have gotten anywhere else. Isn’t the same thing true for us? We can read all the Scripture we want. We can listen to all the learned Christian speakers of this time and all the time before. But the idea that this man, this Jesus of Nazareth, is the Messiah, the Son of God, doesn’t make sense. It’s not logical. Nothing like this ever happened before or since. Peter’s understanding comes from faith, just like our understanding comes from faith.

Jesus has built His Church on the Rock, Peter. He built it on faith. Peter wasn’t a smart man. We see throughout the Gospels that he was always messing up, saying the wrong thing. That gives you and me hope. Because, in the end, after Peter cut off the Centurian’s ear; after he denied he even knew Jesus, not once, but three times, after the resurrection He told Jesus, not once, but three times that he loved Him. And each time Peter told Jesus he loved Him, Jesus told Peter to feed His sheep. In other words, “Lead my Church.”

Week after week you and I come to church. We hear the readings and the homily. The message doesn’t change. Jesus was the Son of God. He performed miracles. He told us to love one another. But when it’s all said and done, there is no proof that He was who He said He was. We have to have faith. Like Peter, these truths are revealed to us by Jesus’ heavenly Father.

The Holy Spirit, the Advocate that Jesus left us has to move within us or the Bible is just a nice story book written thousands of years ago. If that Spirit isn’t working within us, then we might as well be reading from the Book of Mother Goose.

Sometimes you have to wonder why Jesus didn’t surround Himself with the best and the brightest. Why did He choose tax collectors and fishermen? Why did He pick the Apostle who seemed the least likely to be a leader to be the head of His Church? It’s simple. He did it to give hope to you and me. If these twelve guys could build a church that would grow into the millions of members, they had to have help. And while we aren’t called to judge anyone, we have to feel pretty good about our own chances when we look at the men Jesus chose.

Through baptism and confirmation, we receive that same Holy Spirit. Every one of us is able to spread the Gospel just as well as Peter and the others did. That’s what we’re called to do every single day. All these saints that we venerate in this beautiful church did it, even though most of them were far from perfect Christians. They inspire us to do the same.

So, when we read the Scriptures, when we look at all these men and women whom the Church has declared to be saints, we’re inspired by the words and deeds of these holy people. But we also realize that we have the same opportunity to share the Gospel as they did. And, when we realize that they had the same faults and failings that we do, we have the hope that we can do what they did. We can use the talents and gifts that God has given us and be examples of faith to others.

When we’re tempted to remain silent, maybe afraid that we’re going to look foolish if we speak up, we need to remember that, even in the beginning of the Church, God chose flawed human beings to deliver His message to other flawed human beings. That’s His plan for humanity. You and I are just as much a part of that plan as Peter, or the other Apostles, or any of these saints.

What an awesome God we have! And what an awesome opportunity we have to tell the world about Him through our words and our actions!

Divine Mercy Sunday

[Today my church, Saint John Nepomuk Chapel in Saint Louis, MO celebrates the 160th anniversary of the first mass celebrated here.  This is my homily for today.  It’s intended for our community, but you may find some of it interesting.  Enjoy!]

Let’s pretend for a minute that we’re Bohemian immigrants. The year is 1850. After a very long trip across the Atlantic Ocean we arrive in New Orleans. After another long trip up the Mississippi we arrive in Saint Louis. Remember, we don’t speak English and Saint Louis is a French, Spanish, and English speaking city.

 

Lucky for us, we’ve found our way to a Bohemian settlement south of the city called Bohemian Hill. We weren’t allowed to settle in Saint Louis proper because the city was having a cholera epidemic and a lot of the locals thought that the immigrants were bringing the disease with them.

 

But, it could have worse. In 1854, the year our parish was founded, Saint Louis was the site of anti-Irish riots. We may have been immigrants, but at least we weren’t Irish.

 

Saint Louis was in the midst of an economic boom after the invention of the steamboat. Hundreds of ships docked at our port. A lot of our fellow immigrants found work loading and unloading the ships. Others, including women and children found work in the factories in the area.

 

In 1850, Blessed Pius IX was pope. Peter Richard Kenrick was Archbishop of Saint Louis, and Millard Fillmore was president of the United States. To put the time frame in a little better perspective, it would be just 15 years before Civil War broke out in the United States, 23 years before Eads Bridge was built.   It was 33 years before the first horseless carriage arrived in Saint Louis, and 34 years before the opening of Union Station.

 

Every Bohemian who settled in Saint Louis was not Catholic. But the ones who were soon got tired of going to mass in a Church where they didn’t speak the language. So, in 1854 they petitioned Archbishop Kenrick, an Irishman by the way, for their own church. The Archbishop agreed and the new parish of Saint John Nepomuk was established.

 

A year later, in 1855, the new parish built it’s first church and school, a wooden structure that stood on this very spot. It’s worth mentioning that in 19th century Europe, there was no such thing as “separation of church and state.” Churches were not self-funded. They were supported by the government or by rich land owners. There were no collections. When the local parish needed something, all they had to do was ask. The 1st pastor, Father Lipovsky, was born of European aristocracy and the idea of begging for money for his new parish was not to his liking. He resigned in 1856.

 

The second pastor, Father Francis Trojan lasted a little longer, until 1864. When he left the parishioners of Saint John’s requested a native Bohemian to be their pastor and Father (later Monsignor) Joseph Hessoun was appointed. Unfortunately, he had to travel from the Old Country to Saint Louis and the blockade of the Mississippi River during the Civil War made travel up the river impossible. Father Hessoun didn’t arrive in Saint Louis until 1870. No masses were celebrated here during that time.

 

A history of Saint John Nepomuk during Monsignor Hessoun’s pastorship would take much more time than I have today. I’ll just say that he built a new brick church in 1870 that was destroyed just 26 years later by the tornado of 1896. He led the parishioners in rebuilding the church bigger and better than it was before in 1897.

 

Monsignor Hessoun played a huge part in the spread of Bohemian Catholicism throughout the Midwest. He traveled to Czech communities and helped them establish their own churches. He is widely considered the “apostle to American Czechs”. In his spare time he also established and edited the first Czech/American newspaper in the United States. It was called “Hlas” which means “voice” and was published at the corner of 11th and Carroll.

 

This church has seen 12 popes, 8 bishops, and 31 presidents,     pastors, 23 associate pastors, and two deacon directors. We’ve survived the Civil War, two world wars, the Korean War, the Vietnam war, the cold war, two gulf wars and the conflict in Afghanistan. We’ve survived a tornado, two interstate highways, urban flight and a massive closing or parishes in the last decades.

 

What is it about this place that makes it so durable? Why is it still open? Maybe we should look at today’s readings for the answer. Luke writes in the Acts of the Apostles, “they devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers.” This is an excellent description of those early founders of our church. They built this place because they wanted to worship together, in their own language, according to their own customs. They let nothing stand in their way.

 

Or maybe we should look at what Saint Peter said in the second reading. “In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable, even though tested by fire, may prove to be for praise, glory, honor, and the revelation of Jesus Christ.” Tested by fire. Imagine how the parishioners of Saint John Nepomuk must have felt when they came down here the morning after that terrible tornado and saw what had happened to the beautiful church that they had built with their own hands, at a such a great sacrifice of time, talent, and treasure, just 26 years before. They must have been devastated. But there were plenty of Catholic churches nearby, they could have just moved on. But, they didn’t. Their response was to rebuild their beautiful church, bigger and better than ever.

 

Finally, look at the Gospel, the story of “doubting Thomas”. He refused to believe that Jesus had risen from the dead until he put his finger in the nail marks of His hands and put his hand into His side. Thomas, the doubter. What did Jesus say? “Blessed are those who have not seen and have believed.” For 160 years, in spite of so many challenges, the members of this community have believed.

 

Today is Divine Mercy Sunday. That’s what it’s all about. God’s Divine Mercy. Just imagine if God was strictly fair. What if He was just with no mercy. You and I would be out of luck. None of us deserves to go to heaven. There’s nothing that you and I could do that would get us into paradise. We’re sinners! That’s what we are. There would be no hope for us without God’s Divine Mercy. He loves us. He wants us to be with Him. But we constantly disappoint Him. We just can’t measure up. But our God is a merciful God. That’s our faith. That’s our hope. That’s our salvation. Thanks be to God! He has shown His Divine Mercy to the members of Saint John’s in spite of all the challenges we’ve faced.

 

One reason I believe we’ve been so blessed and have been on the receiving end of God’s mercy is our devotion to the Infant of Prague. After every single mass we pray to the Infant, promising Him the fruits of our labors. We pray, “OH DEIGN IN THY MERCY THIS FAVOR IMPART!”   That’s what we pray for. His mercy. Especially on this Divine Mercy Sunday.

 

I can’t sit down without mentioning that today is a very special day in the life of the Universal Church. Today Blessed John XXIII and Blessed John Paul II will be canonized in Rome. What a blessing it is to have witnessed the lives of these two great saints firsthand. John XXIII called the Second Vatican Council which changed the Church forever and John Paul II was such a good and holy man that he’s set a modern record for the time it took him to be recognized as a saint.

 

Many of us had the chance to see John Paul in person when he was in Saint Louis. It was a life changing experience. We’re known as a church that venerates our saints. Now we have two more.

 

So, as we continue with mass today, let us give thanks to the thousands of people who have gone before us from this holy place. Let us emulate them in our faith and perseverance as we move into our second 160 years. And, let us continue to ask God for His Divine Mercy, especially in our devotion to the Holy Infant.

Finally, Saints John XXIII and John Paul II, pray for us. Amen.

Saint John’s web site

beautiful collection of photos of Saint John Nepomuk Chapel`