4th Sunday of Easter

PEACE BE WITH YOU!

Peter just isn’t going to let up on the elders and leaders of the people. Remember these guys would just as soon kill Peter as look at him. And eventually they do. But in our reading today from the “Acts of the Apostles he reminds them again that they crucified Jesus the Nazorean and that He has been raised from the dead. Peter is going to pay for his sharp tongue eventually, but not just yet.

 

He reminds them that the stone they rejected has become the Cornerstone. There is no salvation through anyone else.

 

Jesus begins today’s Gospel by saying, “I am the Good Shepherd”. Often in the Old Testament Israel had been referred to as sheep. One day God would send them a shepherd. Well, here he is and we celebrate Him on Good Shepherd Sunday. Interestingly, today is also the World Day of Prayer for Vocations. We are desperately in need of modern-day shepherds.

 

Jesus says that He’s the Good Shepherd. What makes Him better than the average shepherd? Well, He tells us. “A good shepherd lays down his life for his sheep.” Are you kidding me?  We would expect a “good” shepherd to do everything in his power to protect his flock. But, when push comes to shove, when the wolf is threatening the shepherd himself, would we be surprised to see the shepherd run for his life. Isn’t a human life more valuable than a sheep’s life?   But we know that Jesus isn’t talking about four-legged sheep. He’s talking about two-legged sheep; you and me.

 

But, again, Jesus is God. Whoever heard of a God giving up his life for his creatures. That’s just outrageous! But, it’s what He did. He gave up His life for you and me. He was the “good” shepherd.

 

What else makes Jesus the Good Shepherd. He tells us again. “I know mine and mine know me.” Sheep, the four-legged variety, recognize their shepherd’s voice. When it’s time for them to follow him home he calls out to them and they know which shepherd to follow. Likewise, if a sheep is in trouble, his shepherd will recognize his cry, which is distinctive from other sheep. Sheep’s voices actually sound very human.

 

Our God, even though He created the entire universe, isn’t some far-off diety. He’s close enough that He can hear and recognize our voices. That’s how He hears us pray. He knows our voice and we know His.

 

In a few minutes, we’ll all pray, both as a community and as individuals. At the same time Christians all over the world will be praying. And, He’ll hear all of us. Jesus isn’t A Good Shepherd, He’s THE Good Shepherd. He hears us and we hear Him.

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3rd Sunday of Easter

PEACE BE WITH YOU!

These are the first words Jesus speaks to the Apostles both in today’s Gospel and in last week’s. Remember, last week he appeared to them in the locked room. That was when Thomas wasn’t with the others. A week later he came back, and again He greeted them “Peace be with you.” Now today He comes back as they were talking to the two disciples who had met Jesus on the road to Emmaus` and what are his first words?  “Peace be with you.”

peace be with you

See, here’s the thing. Jesus was dead. They saw Him die. He was as dead as Monty Python’s parrot.  Now, here He is again “in the flesh”. That had to be a frightening thing to experience. He knew that so He started his conversation with them by offering them “Peace”.

 

In today’s Gospel Luke writes that they were “startled and terrified and thought they were seeing a ghost.” So Jesus said to them, “Hey. Do you have anything to eat?” “They gave Him a piece of baked fish and He ate it in front of them.” He did that to prove that He wasn’t a ghost.  If a ghost had eaten the fish it would have just fallen on the floor.

 

A little sidebar here, if you read the entire Gospel of Luke you’ll see that Jesus was always eating. The book is full of dinners that Jesus attended with various people. Luke loved to write about these events. So it’s no surprise that even after Jesus has died and been risen from the dead that Luke would introduce some food.   Luke’s Jesus would have loved Saint Louis fish fries during Lent. But, I digress.

 

Jesus tells the Apostles that everything written about Him in the law of Moses and in the prophets and the psalms must be fulfilled.

 

Now, if we look back at the first reading from the Acts of the Apostles, also written by Luke, Peter says to the people, “The God of Abraham, the God of Isaac the God of Jacob, the God of our fathers, has glorified His servant Jesus.” Remember, in Jesus times there were lots of gods running around. There were Roman gods, and Greek gods, and Egyptian gods. But Peter tells the people that Jesus didn’t come from any of those phony-baloney gods, He came from The God. Capital T, capital G. The God of our fathers.

 

But, he doesn’t stop there. He goes on to say “You denied the holy and Righteous One and asked that a murderer be released to you.” Then here’s the real zinger,  “The author of life you put to death.” Ouch!

 

But John, in his letter, our second reading, gives us hope. He tells us not to sin, but if we do sin, we have an advocate with the Father, Jesus Christ. He is expiation for our sins.” How can we be sure of this? Keep Jesus’ commandments. And His commandments are very simple. Love Him and love our neighbors. That’s it. It’s amazing how many people can’t get that right.

 

PEACE BE WITH YOU.

 

Whatever happened to Easter finery?

As a yout’, I worked for a national department store in the “Boys’ Department’.  I’m not sure in this day of political correctness that’s the proper name for it, but what else do you call a department where you sell boys’ clothes?  Anyway, that’s what we called it in the late 60s when there were only two genders.

I thought about those days over the past weekend.  In my department store days, we were slammed the last weekend before Easter and Easter weekend itself.  Every mother wanted to get her male offspring a suit and tie to wear for Easter.  These weren’t wealthy people.  But tradition said that her ten husky had to be properly dressed for Easter Sunday.  Either a two-piece or even a three-piece suit with a new dress shirt and a clip-on tie were absolutely required.  It was a madhouse.

The Easter dressing expedition seemed to be a mother-son affair.  There weren’t a lot of dads around.  The Girls’ Department was on another floor but I assume bedlam reigned there too.  It was a ritual of spring and nobody was immune.  The only people more hassled than the workers in the Boys’ Department were the poor alteration ladies.  Of course, every suit had to be altered in one way or another.  There were no perfect ten huskies.

I got to reminiscing about those days last weekend.  Don’t get me wrong.  Lots of families come to mass on Easter dressed to the nines.  It is the day Jesus was raised from the dead and certainly calls for our best outfits.  But there are some people who just can’t be bothered.  I don’t think it has to do with money.  Some of the blue jeans I saw in church cost more than a pair of dress pants.  The hockey jersey costs just as much as a sports coat.  I think it’s just a sign of the respect we have for one another (and for God).  And as much as I hate to say it, I think it’s more prevalent among Catholics.

There is another side to this argument:  “Would Jesus turn someone away because they weren’t properly dressed?”  No, I don’t believe He would, but that’s not the point.  It’s about respect:  respect for our fellow Catholics, respect for God’s house, and respect for God Himself.

I wonder, if the Holy Father was coming to your parish and you were one of the lucky ones invited to meet him, wouldn’t you dress up?  I think you would.  Well, guess what, Jesus is the Pope’s boss and he’s in every Catholic church every Sunday in the Blessed Sacrament.  Are tank tops and tattered jeans really proper apparel?

While we’re on the subject of disrespectful behavior in church, I offer for your consideration, without comment, this article from the Catholic Herald.

If you don’t want to read the article, watching the following video should be enough.

 

Happy Easter! Let Not Your Hearts be Troubled

Let not your heart be troubled. You believe in God, believe also in me. In my Father’s house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be. And whither I go you know, and the way you know.  Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way? Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.  John 14

On Holy Thursday Father Z wrote an excellent post on the controversy concerning the Holy  Father’s comments on the existence of hell.  I would say that if there is no hell, we should probably stay home today or tomorrow.  There is a hell.  Jesus said so.  And Jesus can’t lie.  It’s as simple as that.  What’s the point of all this Easter “stuff” if there’s no hell.  Because, since Jesus told us about heaven and hell, then they both must exist.  If not, then Jesus is a liar and all the Catholics who only come to church on Easter and Christmas might as well just go straight to the buffet.  Us, too.

No, there is a hell and I, for one, don’t want to go there.  If an atheist, communist, newspaper reporter wants to twist the Pope’s words, then you and I must be smart enough to dig deeper and find out for ourselves what the Holy Father really said.  Father Z’s post is a good place to start.

I hope you and yours have the happiest and holiest Easter ever.

risen

Good Friday

[Originally posted March 29, 2013]

Good Friday is a day of fast and abstinence in preparation for Jesus’ glorious resurrection. We’re all encouraged to attend services today, but it’s not a Holy Day of Obligation. You don’t have to come to church today. You can’t eat meat and you can’t eat between meals, but you don’t have to come to church. I think that’s a little bit odd. On the day that Jesus made the ultimate sacrifice to save you and me from our sins, I think we should be here. Obviously, so do you.

On the other hand, the fact that this isn’t a day when we’re obliged to come to church, says something about those of us who do come, and those who don’t. One of my wife’s pet peeves is people who don’t send thank you notes. It seems like that simple, common courtesy has fallen by the way side. It’s just good manners to thank someone who’s done something for you. If it’s bad form not to thank someone who has given you a toaster, how much worse is it to not thank someone who’s died for your sins.

Our church will be full tomorrow night for the Easter Vigil. Doesn’t it make sense that it should be full today too? Even in this politically correct, what’s in it for me, don’t mix religion and politics, world, a lot of people get today off. Good luck trying to find a politician in Washington DC today. They’ve all gone home for the Easter break. You’d think that more people, not having to work or go to school today, might take an hour to drop by and say, “Hey, Jesus! Thank you for suffering terrible torture, being beaten and ridiculed, and for dying the painful death on the cross for me.”

I could have told you ahead of time who would be in church today. I can also tell you a lot of people who aren’t. But you and I are here. We love Jesus and we’re thankful that a loving God would send His only begotten Son to die so that we might live.

Today is a solemn celebration. We mourn Jesus’ death. We see Him lying in the tomb and we realize that if it wasn’t for our sins, He wouldn’t be there. We’re sad and we’re sorry for what we’ve done. We also have the advantage of history telling us what’s about to happen. Tomorrow the tomb will be empty because He’s risen from the dead. Where today’s service is solemn, tomorrow’s will be joyful. There will be candles and bells and incense and we’ll rejoice that He’s overcome death. We will celebrate His resurrection because it’s the precursor to our own resurrection!

In a few minutes, we’ll quietly leave church anxious to return tomorrow or Sunday for the great celebration.

Thank you, Jesus, for saving us from ourselves.

5th Sunday of Easter–Mothers’ Day

My intention today was to talk about the first reading and I’ll get to it in a minute. But today’s Gospel is so rich that I had to dive into it a little bit first. This is part of what you might call Jesus’ farewell address. This is Jesus talking to his disciples on what we now call Holy Thursday. The discourse actually takes up several chapters of John’s Gospel. Today’s reading is just about half of Chapter 14.

 

He begins by saying, “Do not let your hearts be troubled. You have faith in God, have faith also in me.” This could easily be part of our daily prayers. If we have faith in Jesus, how can our hearts be troubled? We know He’s there for us no matter what. What could possibly trouble us? But we’re human. We worry. As we read on in the New Testament we see that the very people Jesus is speaking to here were often troubled.

 

This Gospel is often part of the funeral liturgy because it’s when Jesus promises to go ahead of us and prepare a place for us. Then He makes an outrageous claim. “No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know Him and have seen Him.” This kind of talk is what got Him crucified! He’s saying that He and God are one and the same, blasphemy if it isn’t true.

 

Remember, this is new! It’s unprecedented! He’s saying that He is God. You and I know it to be true, but for the handful of people who heard Him say it, and really didn’t understand it, it must have been quite a shock. It’s going to be a while before they GET it. Remember Thomas? He doesn’t believe it and he’s one of Jesus’ closest friends.

 

But here’s the real kicker, after He claims that He is God, He tells the disciples that “whoever believes in me will do the works that I do, and do greater ones than these.” Wait! What? Jesus has healed the sick, given sight to the blind, turned water into wine, walked on water, and even raised Lazurus from the dead. Now He says they (and we) will do even greater things? That’s hard to believe.

 

But it’s true. Jesus never traveled very far. The biggest crowd He ever spoke to were the 5,000 on the mountain. Look at our technology today. Look at men like Bishop Robert Barron and Cardinal Dolan. They’ve been heard and seen by millions. When Pope Francis speaks, his words are heard around the world. A crippled nun in Alabama started a world-wide media network. Even a humble deacon can post something on the Internet that’s seen by hundreds of thousands, maybe even millions of people.

 

You and I may not be able to raise the dead, but we can carry Jesus’ message to many, many people. Remember that there are billions of Christians in the world today, but it all started with that small group of people in that upper room.

 

I said I was going to talk about the first reading today. It’s from the sixth chapter of the Acts of the Apostles and it tells us about the first deacons. The Apostles were running ragged trying to do everything themselves. Even with the Holy Spirit there just weren’t enough hours in the day. In particular, the Greek Christians were complaining. They thought the Jewish Apostles weren’t paying enough attention to the Greek widows.

 

So, they called everyone together and said, “Here’s what we’re going to do. You go find seven wise, reputable men who are filled with the spirit. We’ll anoint them and have them feed the poor widows, and maybe do some other stuff.” And that’s what they did.

 

They chose Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch to be the first deacons. Notice that they were all Greek. It’s not a coincidence that Stephen, the guy they chose first, was also the first martyr of the new Church. They told us when we were in formation that Stephen was doing fine until he started to talk. Then they stoned him to death. So, we’d better be careful. Fifteen years later, I understand what they were talking about.

 

Today deacons do things that the Apostles never dreamed of like running churches, ministering to prisoners and hospital patients and travelers at the airport. There’s even one of us in Saint Louis who has a truck stop ministry. There is much work to be done in God’s kingdom on earth and many different callings, not just clerical, but lay as well.

 

And, finally, one of the greatest callings of all is the one we celebrate this weekend. The following quote is from Hungarian Joseph Cardinal Mindszenty who died in 1975:

“The most important person on earth is a mother. She cannot claim the honor of having built Notre Dame Cathedral. She need not. She has built something more magnificent than any cathedral——a dwelling for an immortal soul, the tiny perfection of her baby’s body.

 

“The Angels have not been blessed with a such a grace. They cannot share in God’s Creative miracle to bring new Saints to Heaven. Only a human mother can. Mothers are closer to God the Creator than any other creatures. God joins forces with mothers in performing this act of creation.”

 

“What on God’s good earth is more glorious than this: to be a mother?”

Happy Mothers’ Day.

 

3rd Sunday of Easter

Today (tomorrow) is already the third Sunday of Easter and today we read the famous story of the two disciples on the road to Emmaus. We’ve heard this story many times and we may think we know it, but there are some things in the story that you may not have noticed.

 

First is, apparently no one knows where Emmaus is. Luke tells us that it’s seven miles from Jerusalem but that’s all we know about it. Don’t try to find it on Google Maps because it’s not there. There is an Emmaus in Pennsylvania, near Allentown, but that’s hardly within walking distance of Jerusalem.

 

What we do know is that throughout the New Testament, everything points toward Jerusalem. But here we have two disciples walking the other way. We might say the wrong way. But as they’re walking along Jesus comes and walks with them. Luke says this is “that very day; the first day of the week.” In other words, it’s Easter Sunday. They’ve seen the Crucifiction. They’ve also heard from the women that Jesus has risen from the dead. But evidently they don’t believe it. It’s like “move along. There’s nothing to see here.” So they’re headed to Emmaus. Jesus calls them “fools”. “How slow of heart to believe all that the prophets said.”

 

So, why don’t they recognize Him? That’s easy. They’re headed the wrong way, both physically and spiritually. When the three of them got to Emmaus the two urged Jesus to stay and eat with them. As they tell us later, their hearts were burning within them while He spoke to them on the say and opened the Scriptures to them.

 

Still, it wasn’t until He broke the bread and gave it to them that their eyes were opened and the realized who He was. Then He vanished from their sight. As the last sentence says, “He was made known to them in the breaking of the bread.”

 

This is a fairly long Gospel. The disciples knew the facts. They explained what had just happened in Jerusalem in great detail. But they didn’t “get it”. They didn’t understand what really happened. They called Jesus a “prophet”. “We were hoping that he would be the one who would redeem Israel.” But they didn’t stick around to see what happened. Instead of looking for Jesus, Jesus had to come looking for them.

 

 

This is a story about the mass. The mass has two parts: the Liturgy of the Word which is where we are now, and the Liturgy of the Eucharist, where we’ll be in just a few minutes and where we’ll all experience Jesus’ real presence. I could stand up here and talk all day and I might be able to make some things a little clearer. Maybe not. But the Eucharist brings it all home.

 

When Father turns that bread and wine sitting on the table in the center aisle into the Body and Blood of Christ, that’s when He enters into you. That’s when you, like the two disciples, will have your eyes opened. But you have to participate. You have to want it to happen. To put it bluntly, if you shuffle up here and Father or I say “the Body of Christ” and you mumble “amen” (or say nothing) and shove the consecrated host into your mouth and shuffle back to your seat, looking at your watch to see when this ordeal is going to be over, guess what? Your eyes won’t be opened. Nothing will happen to you. You might as well just stay in your seat. You have to do your part. You have to have the right attitude.

 

 

Father will have performed a miracle! He will have turned ordinary bread and wine, not even very good bread and wine, into the Body and Blood of Christ. If that’s not a miracle, I don’t know what is. And it happens here and in Catholic churches all over the world every single day!

 

The disciples at Emmaus were so excited that they “set out at once and returned to Jerusalem” to tell the others. They had just walked seven miles and now they were going back, at night when it wasn’t all that safe to travel. They were on fire with Jesus’ words and His Presence, the two parts of the mass. When was the last time you were that excited about coming to mass?

 

If it’s been a while, maybe we should all spend some time thinking and praying about what’s happening here and the two travelers’ reaction. Will we walk out of here today knowing we’ve seen Jesus or will we just feel like we’ve fulfilled an obligation? It’s up to us.