8th Sunday of Ordinary Time

This is my homily for the 8th week of Ordinary Time.  We seldom have an 8th week because Lent has usually started by the first of March, but this year we do.  So enjoy some readings that you may not have heard in a while.  

We live in a world of sound bites.  CBS claims to have “real news”. Those two four letter words mean a lot more than their ordinary meaning.  Fox News is “fair and balanced”. I don’t think anybody, even their biggest fans, believe that they don’t lean to the conservative side.  Coca Cola is the “real thing” .  Here in Saint Louis hockey fans bleed blue and we shop at Carroll House because we like nice things. KMOX is “the voice of Saint Louis,” Commercials tell us not to smell like Walter.

 

We have a President who communicates in 140 character tweets.  And most of us carry a telephone around in our pockets or purses even though we may never actually talk to anyone.  If I want to meet my wife for lunch I’ll send her a text message: Lunch? And she’ll reply: ok. Where & when? I’ll text her back Chick-Fil-A @ 1:00.  And she’ll answer back: ok. Seven words and two characters, assuming “ok” is a word. We have the most advanced communication system in history and nobody talks to anybody anymore.  We have to go to the history books to find the great presidential speeches. Imagine if Lincoln had had Twitter at Gettysburg.

 

Do you remember when you were in grade school?  Every year you’d get a new wooden ruler. It had the Golden Rule on it and was sponsored by Coke.  I went to a public school, so I don’t know if they do that anymore or not, but fifty years later I still remember those rulers.  On the front it said “A good rule…Do unto others as you wouldhave them do unto you.” Then on the back it said compliments of the Coca Cola Bottling Company.”  That was back when public schools and public corporations didn’t mind being associated with the Bible.ruler

For around ten bucks, plus shipping, you can buy one of those rulers on ebay.

But, this isn’t a new thing.  Oh, the technology may be new but sound bites date back to the time before Christ.  In the first reading today Sirach, who wrote from 200-175 BC, or about two centuries before Christ,  gives us four sound bites, three of them about speech.:

“When a sieve is shaken, the husks appear; so do one’s faults when one speaks.”  We may not be familiar with a sieve, but it’s the way they used to separate the grain from the husks.  You’d put the grain in the sieve and shake it. The holes were a certain size and the grain would be separated from the husks.  Sirach is telling us that when we speak our faults fall out of our mouths just like the husks fall out of the sieve.

 

Then he tells us that:  “The fruit of a tree shows the care it has had, so too does ones speech disclose the bent of one’s mind.”  This is a similar message to the first one and finally he says:”Praise no one before he speaks, for it is then that people are tested.”

 

It was either Abraham Lincoln or Mark Twain who said “Better to remain silent and be thought a fool than to speak and remove all doubt.”  Same thought, just expressed in a different way.

 

Saint Steven was the first deacon and also the first martyr.  He was stoned to death for preaching the Gospel. They told us in formation that Steven was doing just fine until he opened his mouth.

 

In the middle of the reading, Sirach goes off on a different track and says: “As the test of what the potter molds is in the furnace, so in tribulation is the test of the just.”  If you’ve ever gone to Silver Dollar City, chances you’ve watched the potters at work.  After they complete a piece it goes in the oven to be cured. If the clay isn’t right, the oven will crack it and destroy the piece.  So, tribulation will destroy us if our souls aren’t just.

 

If we turn to Luke’s Gospel, we find Jesus speaking in the same type of sound bite.  “Can a blind person lead a blind person?  Will not both fall into a pit.”  Two thousand years later this saying is part of our language.  How often have you heard someone say “that’s like the blind leading the blind.”  Of course Jesus’ meaning is a little deeper here. He’s not talking about two blind guys falling into a hole.  He’s talking about us following false prophets. How can someone lead you to heaven if they don’t know how to get there themselves.  We see these people on television on Sunday morning, but they’ve been around a lot longer than TV.

 

“No disciple is superior to the teacher but when fully trained, every disciple will be like his teacher.”  That one’s pretty obvious.

 

But then He asks the disciples a question.  “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?”  Think about your basement at home.  Or, if you don’t have a basement, think about the attic.  Think about the wooden beams that hold the whole thing together.  Then imagine one of them sticking out of your eye. Go ahead. I’ll wait.  Got it? OK, now imagine trying to get a splinter out of someone else’s eye with that big beam sticking out of your eye.  You couldn’t even get close enough to see the splinter.

 

YOU HYPOCRITE!  Get your own house in order before you try to help somebody else.  Don’t be like the blind leading the blind.

 

Finally Luke takes us back to Sirach and talks about the quality of the tree producing good fruit.  “A good person out of the store of goodness in his heart produces good but an evil person out of a store of evil produces evil, for out ot the fullness of the heart the mouth speaks.

Better to remain silent and be thought a fool than to speak and remove all doubt.

 

Have a great Lent!

 

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